Psalm 21:4
Parallel Verses
English Standard Version
He asked life of you; you gave it to him, length of days forever and ever.

King James Bible
He asked life of thee, and thou gavest it him, even length of days for ever and ever.

American Standard Version
He asked life of thee, thou gavest it him, Even length of days for ever and ever.

Douay-Rheims Bible
He asked life of thee: and thou hast given him length of days for ever and ever.

English Revised Version
He asked life of thee, thou gavest it him; even length of days for ever and ever.

Webster's Bible Translation
He asked life of thee, and thou gavest it to him, even length of days for ever and ever.

Psalm 21:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 20:7-9) While Psalm 20:2 were being sung the offering of the sacrifice was probably going on. Now, after a lengthened pause, there ascends a voice, probably the voice of one of the Levites, expressing the cheering assurance of the gracious acceptance of the offering that has been presented by the priest. With עתּה or ועתּה, the usual word to indicate the turning-point, the instantaneous entrance of the result of some previous process of prolonged duration, whether hidden or manifest (e.g., 1 Kings 17:24; Isaiah 29:22), is introduced. howshiya` is the perfect of faith, which, in the certainty of being answered, realises the fulfilment in anticipation. The exuberance of the language in Psalm 20:7 corresponds to the exuberance of feeling which thus finds expression.

In Psalm 20:3 the answer is expected out of Zion, in the present instance it is looked for from God's holy heavens; for the God who sits enthroned in Zion is enthroned for ever in the heavens. His throne on earth is as it were the vestibule of His heavenly throne; His presence in the sanctuary of Israel is no limitation of His omnipresence; His help out of Zion is the help of the Celestial One and Him who is exalted above the heaven of heavens. גּבוּרות does not here mean the fulness of might (cf. Psalm 90:10), but the displays of power (Psalm 106:2; Psalm 145:4; Psalm 150:2; Psalm 63:1-11 :15), by which His right hand procures salvation, i.e., victory, for the combatant. The glory of Israel is totally different from that of the heathen, which manifests itself in boastful talk. In Psalm 20:8 הזכּירוּ or יזכּירוּ must be supplied from the נזכּיר in Psalm 20:8 (lxx μεγαλυνθησόμεθα equals נגביר, Psalm 12:5); הזכּיר בּ, to make laudatory mention of any matter, to extol, and indirectly therefore to take credit to one's self for it, to boast of it (cf. הלּל בּ, Psalm 44:9). According to the Law Israel was forbidden to have any standing army; and the law touching the king (Deuteronomy 17:16) speaks strongly against his keeping many horses. It was also the same under the judges, and at this time under David; but under Solomon, who acquired for himself horses and chariots in great number (1 Kings 10:26-29), it was very different. It is therefore a confession that must belong to the time of David which is here made in Psalm 20:8, viz., that Israel's glory in opposition to their enemies, especially the Syrians, is the sure defence and protection of the Name of their God alone. The language of David to Goliath is very similar, 1 Samuel 17:45. The preterites in Psalm 20:9 are praet. confidentiae. It is, as Luther says, "a song of triumph before the victory, a shout of joy before succour." Since קוּם does not mean to stand, but to rise, קמנוּ assumes the present superiority of the enemy. But the position of affairs changes: those who stand fall, and those who are lying down rise up; the former remain lying, the latter keep the field. The Hithpa. התעודד signifies to show one's self firm, strong, courageous; like עודד, Psalm 146:9; Psalm 147:6, to strengthen, confirm, recover, from עוּד to be compact, firm, cogn. Arab. âd f. i., inf. aid, strength; as, e.g., the Koran (Sur. xxxviii. 16) calls David dhâ-l-aidi, possessor of strength, II ajjada, to strengthen, support, and Arab. 'dd, inf. add, strength superiority, V tāddada, to show one's self strong, brave, courageous.

Psalm 21:4 Parallel Commentaries

Treasury of Scripture Knowledge

asked

Psalm 13:3 Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;

Psalm 16:10,11 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption...

Psalm 61:5,6 For you, O God, have heard my vows: you have given me the heritage of those that fear your name...

Psalm 119:77,175 Let your tender mercies come to me, that I may live: for your law is my delight...

length

Psalm 72:17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him...

Psalm 89:29,36,37 His seed also will I make to endure for ever, and his throne as the days of heaven...

Psalm 91:16 With long life will I satisfy him, and show him my salvation.

Revelation 1:18 I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death.

Cross References
Psalm 61:6
Prolong the life of the king; may his years endure to all generations!

Psalm 91:16
With long life I will satisfy him and show him my salvation."

Psalm 133:3
It is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore.

Isaiah 65:22
They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.

Daniel 2:23
To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter."

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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