Psalm 28:6
Parallel Verses
English Standard Version
Blessed be the LORD! For he has heard the voice of my pleas for mercy.

King James Bible
Blessed be the LORD, because he hath heard the voice of my supplications.

American Standard Version
Blessed be Jehovah, Because he hath heard the voice of my supplications.

Douay-Rheims Bible
Blessed be the Lord, for he hath heard the voice of my supplication.

English Revised Version
Blessed be the LORD, because he hath heard the voice of my supplications.

Webster's Bible Translation
Blessed be the LORD, because he hath heard the voice of my supplications.

Psalm 28:6 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Self-encouragement to firmer confidence of faith. Joined to Psalm 27:12 (Aben-Ezra, Kimchi), Psalm 27:13 trails badly after it. We must, with Geier, Dachselt, and others, suppose that the apodosis is wanting to the protasis with its לוּלא pointed with three points above,

(Note: The ו has not any point above it, because it might be easily mistaken for a Cholem, vid., Baer's Psalterium p. 130.)

and four below, according to the Masora (cf. B. Berachoth 4a), but a word which is indispensably necessary, and is even attested by the lxx (ἑαυτῇ) and the Targum (although not by any other of the ancient versions); cf. the protasis with לוּ, which has no apodosis, in Genesis 50:15, and the apodoses with כּי after לוּלי in Genesis 31:42; Genesis 43:10; 1 Samuel 35:34; 2 Samuel 2:27 (also Numbers 22:33, where אוּלי equals אם לא equals לוּלי), which are likewise to be explained per aposiopesin. The perfect after לוּלא (לוּלי) has sometimes the sense of a plusquamperfectum (as in Genesis 43:10, nisi cunctati essemus), and sometimes the sense of an imperfect, as in the present passage (cf. Deuteronomy 32:29, si saperent). The poet does not speak of a faith that he once had, a past faith, but, in regard to the danger that is even now abiding and present, of the faith he now has, a present faith. The apodosis ought to run something like this (Psalm 119:92; Psalm 94:17): did I not believe, were not confidence preserved to me...then (אז( ne or כּי אז) I should perish; or: then I had suddenly perished. But he has such faith, and he accordingly in Psalm 27:14 encourages himself to go on cheerfully waiting and hoping; he speaks to himself, it is, as it were, the believing half of his soul addressing the despondent and weaker half. Instead of ואמץ (Deuteronomy 31:7) the expression is, as in Psalm 31:25, ויאמץ לבּך, let thy heart be strong, let it give proof of strength. The rendering "May He (Jahve) strengthen thy heart" would require יאמּץ; but האמיץ, as e.g., הרחיב Psalm 25:17, belongs to the transitive denominatives applying to the mind or spirit, in which the Hebrew is by no means poor, and in which the Arabic is especially rich.

Psalm 28:6 Parallel Commentaries

Treasury of Scripture Knowledge

Psalm 31:21,22 Blessed be the LORD: for he has showed me his marvelous kindness in a strong city...

Psalm 66:19,20 But truly God has heard me; he has attended to the voice of my prayer...

Psalm 69:33,34 For the LORD hears the poor, and despises not his prisoners...

Psalm 107:19-22 Then they cry to the LORD in their trouble, and he saves them out of their distresses...

Psalm 116:1,2 I love the LORD, because he has heard my voice and my supplications...

Psalm 118:5 I called on the LORD in distress: the LORD answered me, and set me in a large place.

Cross References
Psalm 6:8
Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping.

Psalm 28:2
Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.

Psalm 31:21
Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was in a besieged city.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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