Psalm 66:19
Parallel Verses
English Standard Version
But truly God has listened; he has attended to the voice of my prayer.

King James Bible
But verily God hath heard me; he hath attended to the voice of my prayer.

American Standard Version
But verily God hath heard; He hath attended to the voice of my prayer.

Douay-Rheims Bible
Therefore hath God heard me, and hath attended to the voice of my supplication.

English Revised Version
But verily God hath heard; he hath attended to the voice of my prayer.

Webster's Bible Translation
But verily God hath heard me; he hath attended to the voice of my prayer.

Psalm 66:19 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

From this point onwards the poet himself speaks, but, as the diversity and the kind of the sacrifices show, as being a member of the community at large. The עולות stand first, the girts of adoring homage; בּ is the Beth of the accompaniment, as in Leviticus 16:3; 1 Samuel 1:24, cf. Hebrews 9:25. "My vows" refer more especially to פּצה פּה ׃שׁלמי נדר also occurs elsewhere of the involuntary vowing to do extraordinary things urged from one by great distress (Judges 11:35). אשׁר is an accusative of the object relating to the vows, quae aperuerunt equals aperiendo nuncupaverunt labia mea (Geier). In Psalm 66:15 עשׂה, used directly (like the Aramaic and Phoenician עבד) in the signification "to sacrifice" (Exodus 29:36-41, and frequently), alternates with העלה, the synonym of הקטיר. The sacrifices to be presented are enumerated. מיחים (incorrect for מחים) are marrowy, fat lambs; lambs and bullocks (בּקר) have the most universal appropriation among the animals that were fit for sacrifices. The ram (איל), on the contrary, is the animal for the whole burnt-offering of the high priest, of the princes of the tribes, and of the people; and appears also as the animal for the shelamim only in connection with the shelamim of Aaron, of the people, of the princes of the tribes, and, in Numbers 6:14, of the Nazarite. The younger he-goat (עתּוּד) is never mentioned as an animal for the whole burnt-offering; but, indeed, as an animal for the shelamim of the princes of the tribes in Numbers 7. It is, therefore, probable that the shelamim which were to be offered in close connection with the whole burnt-offerings are introduced by עם, so that קטרת signifies the fat portions of the shelamim upon the altar smoking in the fire. The mention of "rams" renders it necessary that we should regard the poet as here comprehending himself among the people when he speaks thus.

Psalm 66:19 Parallel Commentaries

Treasury of Scripture Knowledge

Psalm 6:9 The LORD has heard my supplication; the LORD will receive my prayer.

Psalm 34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.

Psalm 116:1,2 I love the LORD, because he has heard my voice and my supplications...

Lamentations 3:55,56 I called on your name, O LORD, out of the low dungeon...

Hebrews 5:7 Who in the days of his flesh...

1 John 3:20-22 For if our heart condemn us, God is greater than our heart, and knows all things...

Cross References
1 Samuel 1:27
For this child I prayed, and the LORD has granted me my petition that I made to him.

Psalm 6:9
The LORD has heard my plea; the LORD accepts my prayer.

Psalm 18:6
In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears.

Psalm 31:22
I had said in my alarm, "I am cut off from your sight." But you heard the voice of my pleas for mercy when I cried to you for help.

Psalm 55:2
Attend to me, and answer me; I am restless in my complaint and I moan,

Psalm 116:1
I love the LORD, because he has heard my voice and my pleas for mercy.

Psalm 116:2
Because he inclined his ear to me, therefore I will call on him as long as I live.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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