Psalm 66:5
Parallel Verses
English Standard Version
Come and see what God has done: he is awesome in his deeds toward the children of man.

King James Bible
Come and see the works of God: he is terrible in his doing toward the children of men.

American Standard Version
Come, and see the works of God; He is terrible in his doing toward the children of men.

Douay-Rheims Bible
Come and see the works of God; who is terrible in his counsels over the sons of men.

English Revised Version
Come, and see the works of God; he is terrible in his doing toward the children of men.

Webster's Bible Translation
Come and see the works of God: he is terrible in his doing towards the children of men.

Psalm 66:5 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The praise of God on account of the present year's rich blessing, which He has bestowed upon the land of His people. In Psalm 65:10, Psalm 65:11 God is thanked for having sent down the rain required for the ploughing (vid., Commentary on Isaiah, ii. 522) and for the increase of the seed sown, so that, as vv. 12-14 affirm, there is the prospect of a rich harvest. The harvest itself, as follows from v. 14b, is not yet housed. The whole of Psalm 65:10, Psalm 65:11 is a retrospect; in vv. 12-14 the whole is a description of the blessing standing before their eyes, which God has put upon the year now drawing to a close. Certainly, if the forms רוּה and נחת were supplicatory imperatives, then the prayer for the early or seed-time rain would attach itself to the retrospect in Psalm 65:11, and the standpoint would be not about the time of the Passover and Pentecost, both festivals belonging to the beginning of the harvest, but about the time of the feast of Tabernacles, the festival of thanksgiving for the harvest, and vv. 12-14 would be a glance into the future (Hitzig). But there is nothing to indicate that in Psalm 65:11 the retrospect changes into a looking forward. The poet goes on with the same theme, and also arranges the words accordingly, for which reason רוּה and נחת are not to be understood in any other way. שׁקק beside העשׁיר (to enrich) signifies to cause to run over, overflow, i.e., to put anything in a state of plenty or abundance, from שׁוּק (Hiph. Joel 2:24, to yield in abundance), Arab, sâq, to push, impel, to cause to go on in succession and to follow in succession. רבּת (for which we find רבּה in Psalm 62:3) is an adverb, copiously, richly (Psalm 120:6; Psalm 123:4; Psalm 129:1), like מאת, a hundred times (Ecclesiastes 8:12). תּעשׁרנּה is Hiph. with the middle syllable shortened, Ges. 53, 3, rem. 4. The fountain (פּלג) of God is the name given here to His inexhaustible stores of blessing, and more particularly the fulness of the waters of the heavens from which He showers down fertilizing rain. כּן, "thus thoroughly," forms an alliteration with הכין, to prepare, and thereby receives a peculiar twofold colouring. The meaning is: God, by raising and tending, prepared the produce of the field which the inhabitants of the land needed; for He thus thoroughly prepared the land in conformity with the fulness of His fountain, viz., by copiously watering (רוּה infin. absol. instead of רוּה, as in 1 Samuel 3:12; 2 Chronicles 24:10; Exodus 22:22; Jeremiah 14:19; Hosea 6:9) the furrows of the land and pressing down, i.e., softening by means of rain, its ridges (גּדוּדה, defective plural, as e.g., in Ruth 2:13), which the ploughshare has made. תּלם (related by root with Arab. tll, tell, a hill, prop. that which is thrown out to a place, that which is thrown up, a mound) signifies a furrow as being formed by casting up or (if from Arab. ṯlm, ébrécher, to make a fracture, rent, or notch in anything) by tearing into, breaking up the ground; גּדוּד (related by root with uchdûd and chaṭṭ, the usual Arabic words for a furrow

(Note: Frst erroneously explains תּלם as a bed or strip of ground between two deep furrows, in distinction from מענה or מענית (vid., on Psalm 129:3), a furrow. Beds such as we have in our potato fields are unknown to Syrian agriculture. There is a mode which may be approximately compared with it called ketif (כּתף), another far wider called meskeba (משׂכּבה). The Arabic tilm (תּלם, Hebrew תּלם equals talm), according to the Kams (as actually in Magrebinish Arabic) talam (תּלם), corresponds exact to our furrow, i.e., (as the Turkish Kams explains) a ditch-like fissure which the iron of the plough cuts into the field. Neshwn (i. 491) says: "The verb talam, fut. jatlum and jatlim, signifies in Jemen and in the Ghr (the land on the shore of the Red Sea) the crevices (Arab. 'l-šuqûq) which the ploughman forms, and tilm, collective plural tilâm, is, in the countries mentioned, a furrow of the corn-field. Some persons pronounce the word even thilm, collective plural thilâm." Thus it is at the present day universally in Ḥaurân; in Edre‛ât I heard the water-furrow of a corn-field called thilm el-kanâh (Arab. ṯlm 'l-qnât). But this pronunciation with Arab. ṯ is certainly not the original one, but has arisen through a substitution of the cognate and more familiar verbal stem Arab. ṯlm, cf. šrm, to slit (shurêm, a harelip). In other parts of Syria and Palestine, also where the distinction between the sounds Arab. t and ṯ is carefully observed, I have only heard the pronunciation tilm. - Wetzstein.))

as being formed by cutting into the ground.

In Psalm 65:12 the year in itself appears as a year of divine goodness (טובה, bonitas), and the prospective blessing of harvest as the crown which is set upon it. For Thou hast crowned "the year of Thy goodness" and "with Thy goodness" are different assertions, with which also different (although kindred as to substance) ideas are associated. The futures after עטרתּ depict its results as they now lie out to view. The chariot-tracks (vid., Deuteronomy 33:26) drop with exuberant fruitfulness, even the meadows of the uncultivated and, without rain, unproductive pasture land (Job 38:26.). The hills are personified in Psalm 65:13 in the manner of which Isaiah in particular is so fond (e.g., Psalm 44:23; Psalm 49:13), and which we find in the Psalms of his type (Psalm 96:11., Psalm 98:7., cf. Psalm 89:13). Their fresh, verdant appearance is compared to a festive garment, with which those which previously looked bare and dreary gird themselves; and the corn to a mantle in which the valleys completely envelope themselves (עטף with the accusative, like Arab. t‛ṭṭf with b of the garment: to throw it around one, to put it on one's self). The closing words, locking themselves as it were with the beginning of the Psalm together, speak of joyous shouting and singing that continues into the present time. The meadows and valleys (Bttcher) are not the subject, of which it cannot be said that they sing; nor can the same be said of the rustling of the waving corn-fields (Kimchi). The expression requires men to be the subject, and refers to men in the widest and most general sense. Everywhere there is shouting coming up from the very depths of the breast (Hithpal.), everywhere songs of joy; for this is denoted by שׁיר in distinction from קנן.

Psalm 66:5 Parallel Commentaries

Treasury of Scripture Knowledge

Come

Psalm 66:16 Come and hear, all you that fear God, and I will declare what he has done for my soul.

Psalm 46:8 Come, behold the works of the LORD, what desolations he has made in the earth.

Psalm 111:2 The works of the LORD are great, sought out of all them that have pleasure therein.

Psalm 126:1-3 When the LORD turned again the captivity of Zion, we were like them that dream...

Numbers 23:23 Surely there is no enchantment against Jacob, neither is there any divination against Israel...

terrible

Psalm 66:3 Say to God, How terrible are you in your works! through the greatness of your power shall your enemies submit themselves to you.

Psalm 99:3 Let them praise your great and terrible name; for it is holy.

Ezekiel 1:18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

Cross References
Psalm 46:8
Come, behold the works of the LORD, how he has brought desolations on the earth.

Psalm 47:2
For the LORD, the Most High, is to be feared, a great king over all the earth.

Psalm 68:35
Awesome is God from his sanctuary; the God of Israel--he is the one who gives power and strength to his people. Blessed be God!

Psalm 106:22
wondrous works in the land of Ham, and awesome deeds by the Red Sea.

Isaiah 64:3
When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.

Jump to Previous
Acts Awesome Behalf Children Deeds Doings Feared Fearful God's Terrible Towards Work Works
Jump to Next
Acts Awesome Behalf Children Deeds Doings Feared Fearful God's Terrible Towards Work Works
Links
Psalm 66:5 NIV
Psalm 66:5 NLT
Psalm 66:5 ESV
Psalm 66:5 NASB
Psalm 66:5 KJV

Psalm 66:5 Bible Apps
Psalm 66:5 Biblia Paralela
Psalm 66:5 Chinese Bible
Psalm 66:5 French Bible
Psalm 66:5 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Psalm 66:4
Top of Page
Top of Page