Psalm 75:1
Parallel Verses
English Standard Version
We give thanks to you, O God; we give thanks, for your name is near. We recount your wondrous deeds.

King James Bible
To the chief Musician, Altaschith, A Psalm or Song of Asaph. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

American Standard Version
We give thanks unto thee, O God; We give thanks, for thy name is near: Men tell of thy wondrous works.

Douay-Rheims Bible
Unto the end, corrupt not, a psalm of a canticle for Asaph. We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:

English Revised Version
For the Chief Musician; set to Al-tashheth. A Psalm of Asaph, a Song. We give thanks unto thee, O God; we give thanks, for thy name is near: men tell of thy wondrous works.

Webster's Bible Translation
To the chief Musician, Al-taschith, A Psalm or Song of Asaph. To thee, O God, do we give thanks, to thee do we give thanks: for that thy name is near, thy wondrous works declare.

Psalm 75:1 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The poet, after he has thus consoled himself by the contemplation of the power of God which He has displayed for His people's good as their Redeemer, and for the good of the whole of mankind as the Creator, rises anew to prayer, but all the more cheerfully and boldly. Since ever present facts of creation have been referred to just now, and the historical mighty deeds of God only further back, זאת refers rather forwards to the blaspheming of the enemies which He suffers now to go on unpunished, as though He took no cognizance of it. חרף has Pasek after it in order to separate the word, which signifies reviling, from the most holy Name. The epithet עם־נבל reminds one of Deuteronomy 32:21. In Psalm 74:19 according to the accents חיּת is the absolute state (the primary form of חיּה, vid., on Psalm 61:1): give not over, abandon not to the wild beast (beasts), the soul of Thy turtle-dove. This is probably correct, since לחיּת נפשׁ, "to the eager wild beast," this inversion of the well-known expression נפשׁ חיּה, which on the contrary yields the sense of vita animae, is an improbable and exampleless expression. If נפשׁ were intended to be thus understood, the poet might have written אל־תתן לנפשׁ חיּה תורך, "give not Thy turtle-dove over to the desire of the wild beast." Hupfeld thinks that the "old, stupid reading" may be set right at one stroke, inasmuch as he reads אל תתן לנפש חית תורך, and renders it "give not to rage the life Thy turtle-dove;" but where is any support to be found for this לנפשׁ, "to rage," or rather (Psychology, S. 202; tr. p. 239) "to eager desire?" The word cannot signify this in such an isolated position. Israel, which is also compared to a dove in Psalm 68:14, is called a turtle-dove (תּור). In Psalm 74:19 חיּת has the same signification as in Psalm 74:19, and the same sense as Psalm 68:11 (cf. Psalm 69:37): the creatures of Thy miserable ones, i.e., Thy poor, miserable creatures - a figurative designation of the ecclesia pressa. The church, which it is the custom of the Asaphic Psalms to designate with emblematical names taken from the animal world, finds itself now like sheep among wolves, and seems to itself as if it were forgotten by God. The cry of prayer הבּט לבּרית comes forth out of circumstances such as were those of the Maccabaean age. בּרית is the covenant of circumcision (Genesis 17); the persecution of the age of the Seleucidae put faith to the severe test, that circumcision, this sign which was the pledge to Israel of God's gracious protection, became just the sign by which the Syrians knew their victims. In the Book of Daniel, Daniel 11:28, Daniel 11:30, cf. Psalm 22:32, ברית is used directly of the religion of Israel and its band of confessors. The confirmatory clause Psalm 74:20 also corresponds to the Maccabaean age, when the persecuted confessors hid themselves far away in the mountains (1 Macc. 2:26ff., 2 Macc. 6:11), but were tracked by the enemy and slain, - at that time the hiding-places (κρύφοι, 1 Macc. 1:53) of the land were in reality full of the habitations of violence. The combination נאות חמס is like נאות השׁלום, Jeremiah 25:37, cf. Genesis 6:11. From this point the Psalm draws to a close in more familiar Psalm - strains. אל־ישׁב, Psalm 74:21, viz., from drawing near to Thee with their supplications. "The reproach of the foolish all the day" is that which incessantly goes forth from them. עלה תּמיד, "going up (1 Samuel 5:12, not: increasing, 1 Kings 22:35) perpetually," although without the article, is not a predicate, but attributive (vid., on Psalm 57:3). The tone of the prayer is throughout temperate; this the ground upon which it bases itself is therefore all the more forcible.

Psalm 75:1 Parallel Commentaries

Treasury of Scripture Knowledge

A.M.

3294 B.B.

710

Al-tas-chith. or, Destroy not

Psalm 57:1 Be merciful to me, O God, be merciful to me: for my soul trusts in you: yes, in the shadow of your wings will I make my refuge...

Psalm 58:1 Do you indeed speak righteousness, O congregation? do you judge uprightly, O you sons of men?

A Psalm. Some consider this Psalm to have been written by David on his accession to the throne over all Israel; others refer it to the time of the captivity, considering it as a continuation of the subject in the preceding; but B. Patrick and others are of opinion that it was composed by Asaph to commemorate the overthrow of Sennacherib's army.

2 Kings 19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth...

of Asaph. or, for Asaph
for that

Psalm 76:1 In Judah is God known: his name is great in Israel.

Psalm 138:2 I will worship toward your holy temple, and praise your name for your loving kindness and for your truth...

Exodus 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Exodus 34:6,7 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering...

Jeremiah 10:6 For as much as there is none like to you, O LORD; you are great, and your name is great in might.

wondrous

Deuteronomy 4:7,33,34 For what nation is there so great, who has God so near to them, as the LORD our God is in all things that we call on him for...

Cross References
Psalm 26:7
proclaiming thanksgiving aloud, and telling all your wondrous deeds.

Psalm 44:1
O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:

Psalm 71:17
O God, from my youth you have taught me, and I still proclaim your wondrous deeds.

Psalm 79:13
But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise.

Psalm 145:18
The LORD is near to all who call on him, to all who call on him in truth.

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