English Standard Version
And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.”
King James Bible
And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
American Standard Version
And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.
And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.
English Revised Version
And, behold, Boaz came from Beth-lehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Webster's Bible Translation
And behold, Boaz came from Beth-lehem, and said to the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Ruth 2:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
So they two went until they came to Bethlehem. When they arrived, the whole town was in commotion on their account (תּהם, imperf. Niph. of הוּם, as in 1 Samuel 4:5; 1 Kings 1:45). They said, "Is this Naomi?" The subject to תּאמרנה is the inhabitants of the town, but chiefly the female portion of the inhabitants, who were the most excited at Naomi's return. This is the simplest way of explaining the use of the feminine in the verbs תּאמרנה and תּקראנה. In these words there was an expression of amazement, not so much at the fact that Naomi was still alive, and had come back again, as at her returning in so mournful a condition, as a solitary widow, without either husband or sons; for she replied (Ruth 1:20), "Call me not Naomi (i.e., gracious), but Marah" (the bitter one), i.e., one who has experienced bitterness, "for the Almighty has made it very bitter to me. I, I went away full, and Jehovah has made me come back again empty. Why do ye call me Naomi, since Jehovah testifies against me, and the Almighty has afflicted me? "Full," i.e., rich, not in money and property, but in the possession of a husband and two sons; a rich mother, but now deprived of all that makes a mother's heart rich, bereft of both husband and sons. "Testified against me," by word and deed (as in Exodus 20:16; 2 Samuel 1:16). The rendering "He hath humbled me" (lxx, Vulg., Bertheau, etc.) is incorrect, as ענה with בּ and the construct state simply means to trouble one's self with anything (Ecclesiastes 1:13), which is altogether unsuitable here. - With Ruth 1:22 the account of the return of Naomi and her daughter-in-law is brought to a close, and the statement that "they came to Bethlehem in the time of the barley harvest" opens at the same time the way for the further course of the history. השּׁבה is pointed as a third pers. perf. with the article in a relative sense, as in Ruth 2:6 and Ruth 4:3. Here and at Ruth 2:6 it applies to Ruth; but in Ruth 4:3 to Naomi. המּה, the masculine, is used here, as it frequently is, for the feminine הנּה, as being the more common gender. The harvest, as a whole, commenced with the barley harvest (see at Leviticus 23:10-11).
Treasury of Scripture Knowledge
And he came to her and said, "Greetings, O favored one, the Lord is with you!"
2 Thessalonians 3:16
Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.
And the angel of the LORD appeared to him and said to him, "The LORD is with you, O mighty man of valor."
So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech.
Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?"
nor do those who pass by say, "The blessing of the LORD be upon you! We bless you in the name of the LORD!"
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.