English Standard Version
Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze.
King James Bible
And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
American Standard Version
And again I lifted up mine eyes, and saw, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.
English Revised Version
And again I lifted up mine eyes, and saw, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Webster's Bible Translation
And I turned, and lifted up my eyes, and looked, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Zechariah 6:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The debauchees and rioters generally will also not remain free from punishment. Zephaniah 1:12. "And at that time it will come to pass, that I will search Jerusalem with candles, and visit the men who lie upon their lees, who say in their heart, Jehovah does no good, and no evil. Zephaniah 1:13. Their goods will become plunder, and their houses desolation: they will build houses, and not dwell (therein), and plant vineyards, and not drink their wine." God will search Jerusalem with candles, to bring out the irreligious debauchees out of their hiding-places in their houses, and punish them. The visitation is effected by the enemies who conquer Jerusalem. Jerome observes on this passage: "Nothing will be allowed to escape unpunished. If we read the history of Josephus, we shall find it written there, that princes and priests, and mighty men, were dragged even out of the sewers, and caves, and pits, and tombs, in which they had hidden themselves from fear of death." Now, although what is stated here refers to the conquest of Jerusalem by Titus, there can be no doubt that similar things occurred at the Chaldaean conquest. The expression to search with candles (cf. Luke 15:8) is a figure denoting the most minute search of the dwellings and hiding-places of the despisers of God. These are described as men who sit drawn together upon their lees (קפא, lit., to draw one's self together, to coagulate). The figure is borrowed from old wine, which has been left upon its lees and not drawn off, and which, when poured into other vessels, retains its flavour, and does not alter its odour (Jeremiah 48:11), and denotes perseverance or confirmation in moral and religious indifference, "both external quiet, and carelessness, idleness, and spiritual insensibility in the enjoyment not only of the power and possessions bestowed upon them, but also of the pleasures of sin and the worst kinds of lust" (Marck). Good wine, when it remains for a long time upon its lees, becomes stronger; but bad wine becomes harsher and thicker. Shemârı̄m, lees, do not denote "sins in which the ungodly are almost stupefied" (Jerome), or "splendour which so deprives a man of his senses that there is nothing left either pure or sincere" (Calvin), but "the impurity of sins, which were associated in the case of these men with external good" (Marck). In the carnal repose of their earthly prosperity, they said in their heart, i.e., they thought within themselves, there is no God who rules and judges the world; everything takes place by chance, or according to dead natural laws. They did not deny the existence of God, but in their character and conduct they denied the working of the living God in the world, placing Jehovah on the level of the dead idols, who did neither good nor harm (Isaiah 41:23; Jeremiah 10:5), whereby they really denied the being of God.
(Note: "For neither the majesty of God, nor His government or glory, consists in any imaginary splendour, but in those attributes which so meet together in Him that they cannot be severed from His essense. It is the property of God to govern the world, to take care of the human race, to distinguish between good and evil, to relieve the wretched, to punish all crimes, to restrain unjust violence. And if any one would deprive God of these, he would leave nothing but an idol." - Calvin.)
To these God will show Himself as the ruler and judge of the world, by giving up their goods (chēlâm, opes eorum) to plunder, so that they will experience the truth of the punishments denounced in His word against the despisers of His name (compare Leviticus 26:32-33; Deuteronomy 28:30, Deuteronomy 28:39, and the similar threats in Amos 5:11; Micah 6:15).
Treasury of Scripture Knowledge
2 Kings 6:17
Then Elisha prayed and said, "O LORD, please open his eyes that he may see." So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.
And four great beasts came up out of the sea, different from one another.
As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.
And I lifted my eyes and saw, and behold, four horns!
And the angel answered and said to me, "These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.