2 Kings 12:9
Parallel Verses
King James Version
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.

Darby Bible Translation
And Jehoiada the priest took a chest, and bored a hole in the lid, and set it beside the altar, on the right side as one comes into the house of Jehovah; and the priests that kept the door put into it all the money brought into the house of Jehovah.

World English Bible
But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of Yahweh: and the priests who kept the threshold put therein all the money that was brought into the house of Yahweh.

Young's Literal Translation
and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah.

2 Kings 12:9 Parallel
Commentary
King James Translators' Notes

door: Heb. threshold

Geneva Study Bible

But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the {f} right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.

(f) That is, on the south side.2 Kings 12:9 Parallel Commentaries

Library
Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Mark 12:41
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Luke 21:1
And he looked up, and saw the rich men casting their gifts into the treasury.

2 Kings 12:8
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

2 Kings 22:4
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:

2 Chronicles 24:8
And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.

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