2 Samuel 7:2
Parallel Verses
King James Version
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

Darby Bible Translation
that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.

World English Bible
that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells within curtains."

Young's Literal Translation
that the king saith unto Nathan the prophet, 'See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

2 Samuel 7:2 Parallel
Commentary
Geneva Study Bible

That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within {a} curtains.

(a) Within the tabernacle covered with skins, Ex 26:7.2 Samuel 7:2 Parallel Commentaries

Library
The Plea of Faith
It is a prayer to God. Those words naturally flowed from his lips: after hearing such precious promises, he was anxious for their fulfilment. Such words will be equally in place, if they shall be adopted by us in these modern times, and if, after reading a promise, on turning to God's Word, we should finish by saying, "Remember the word unto thy servant, upon which thou hast caused me to hope," it will be a practical application of the text, "Do as thou hast said." I shall not commence my sermon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

2 Samuel xxiii. 1-7.
The last words of David are comprehended in seven verses; and these, again, are subdivided into sections of five and two [Pg 153] verses respectively. First, there is a description of the fulness of blessings which the dominion of the just ruler shall carry along with it, and then of the destruction which shall overtake hostile wickedness. It is not by accident that these last words are not found in the collection of Psalms. The reason is indicated by the [Hebrew: naM] There is a prophetic element
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Exalted One.
Hebrews i. SOME thirty-five years ago, when the so-called "Higher Criticism" had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan's work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This
Arno Gaebelein—The Lord of Glory

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation
Edward Burbidge—The Kingdom of Heaven; What is it?

Cross References
Exodus 26:1
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

2 Samuel 5:11
And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.

2 Samuel 7:17
According to all these words, and according to all this vision, so did Nathan speak unto David.

2 Samuel 11:11
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

2 Samuel 12:1
And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

1 Kings 1:22
And, lo, while she yet talked with the king, Nathan the prophet also came in.

1 Kings 8:17
And it was in the heart of David my father to build an house for the name of the LORD God of Israel.

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