Amos 7:13
Parallel Verses
King James Version
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

Darby Bible Translation
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom.

World English Bible
but don't prophesy again any more at Bethel; for it is the king's sanctuary, and it is a royal house!"

Young's Literal Translation
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.'

Amos 7:13 Parallel
Commentary
King James Translators' Notes

chapel: or, sanctuary

king's court: Heb. house of the kingdom

Geneva Study Bible

But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.Amos 7:13 Parallel Commentaries

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Acts 4:18
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

1 Kings 12:29
And he set the one in Bethel, and the other put he in Dan.

1 Kings 12:32
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Amos 2:12
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

Amos 3:14
That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

Amos 5:5
But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

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