Ezekiel 4:12
Parallel Verses
King James Version
And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.

Darby Bible Translation
And thou shalt eat it as barley-cake, and thou shalt bake it in their sight with dung that cometh out of man.

World English Bible
You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.

Young's Literal Translation
A barley-cake thou dost eat it, and it with dung -- the filth of man -- thou dost bake before their eyes.

Ezekiel 4:12 Parallel
Commentary
Geneva Study Bible

And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.Ezekiel 4:12 Parallel Commentaries

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 19:3
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Isaiah 36:12
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

Ezekiel 4:11
Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.

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