Ezra 8:17
Parallel Verses
King James Version
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

Darby Bible Translation
And I gave them a commission to Iddo the chief, at the place Casiphia, and I put words in their mouths to say to Iddo and his brethren the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.

World English Bible
I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, [and] his brothers the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.

Young's Literal Translation
and I charge them for Iddo the head, in the place Casiphia, and put in their mouth words to speak unto Iddo, and his brethren the Nethinim, in the place Casiphia, to bring to us ministrants for the house of our God.

Ezra 8:17 Parallel
Commentary
King James Translators' Notes

I told...: Heb. I put words in their mouth

Geneva Study Bible

And I sent them with commandment unto Iddo the {d} chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

(d) He was the chief teacher of the law to the Levites.Ezra 8:17 Parallel Commentaries

Library
A Spiritual Revival
Ezra's arrival in Jerusalem was opportune. There was great need of the influence of his presence. His coming brought courage and hope to the hearts of many who had long labored under difficulties. Since the return of the first company of exiles under the leadership of Zerubbabel and Joshua, over seventy years before, much had been accomplished. The temple had been finished, and the walls of the city had been partially repaired. Yet much remained undone. Among those who had returned to Jerusalem in
Ellen Gould White—The Story of Prophets and Kings

Ezra, the Priest and Scribe
About seventy years after the return of the first company of exiles under Zerubbabel and Joshua, Artaxerxes Longimanus came to the throne of Medo-Persia. The name of this king is connected with sacred history by a series of remarkable providences. It was during his reign that Ezra and Nehemiah lived and labored. He is the one who in 457 B.C. issued the third and final decree for the restoration of Jerusalem. His reign saw the return of a company of Jews under Ezra, the completion of the walls of
Ellen Gould White—The Story of Prophets and Kings

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Cross References
1 Chronicles 9:2
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

Ezra 2:43
The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

Ezra 8:16
Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.

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