Genesis 20:16
Parallel Verses
King James Version
And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

Darby Bible Translation
And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver; behold, let that be to thee a covering of the eyes, in respect of all that are with thee, and with all; and she was reproved.

World English Bible
To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."

Young's Literal Translation
and to Sarah he hath said, 'Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

Genesis 20:16 Parallel
Commentary
Geneva Study Bible

And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a {n} covering of the eyes, unto all that are with thee, and with all other: {o} thus she was reproved.

(n) Such a head as with whom you may be preserved from all dangers.

(o) God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence.Genesis 20:16 Parallel Commentaries

Library
Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Genesis 20:15
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