Genesis 41:16
Parallel Verses
King James Version
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Darby Bible Translation
And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.

World English Bible
Joseph answered Pharaoh, saying, "It isn't in me. God will give Pharaoh an answer of peace."

Young's Literal Translation
and Joseph answereth Pharaoh, saying, 'Without me -- God doth answer Pharaoh with peace.'

Genesis 41:16 Parallel
Commentary
Geneva Study Bible

And Joseph answered Pharaoh, saying, {g} It is not in me: God shall give Pharaoh an answer of peace.

(g) As though he would say if I interpret your dream it comes from God, and not from me.Genesis 41:16 Parallel Commentaries

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Cross References
Acts 3:12
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

2 Corinthians 3:5
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Genesis 40:8
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Genesis 41:17
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:

Genesis 41:25
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

Genesis 41:28
This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

Deuteronomy 29:29
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

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