King James Version
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
Darby Bible Translation
For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,
World English Bible
For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off--
Young's Literal Translation
For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,
Isaiah 29:20 Parallel
CommentaryGeneva Study Bible
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:Isaiah 29:20 Parallel Commentaries
LibraryIf it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other …
John Calvin—Of Prayer--A Perpetual Exercise of Faith
The Hardening of Nations.
Salvation to the Jews
Jesus Fails to Attend the Third Passover.
Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
The Third Commandment
Intercourse of Jesus with the Pagans and the Samaritans.
Letter ii (A. D. 1126) to the Monk Adam
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Proud and haughty scorner is his name, who dealeth in proud wrath.
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
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