Isaiah 47:1
Parallel Verses
King James Version
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

Darby Bible Translation
Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground, there is no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate.

World English Bible
"Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate.

Young's Literal Translation
Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, 'O tender and delicate one.'

Isaiah 47:1 Parallel
Commentary
Geneva Study Bible

Come down, and sit in the dust, O {a} virgin daughter of Babylon, sit on the ground: there is no {b} throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

(a) Which has lived in wealth and wantonness and has not yet been overcome by any enemies.

(b) Your government will be taken from you.Isaiah 47:1 Parallel Commentaries

Library
The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Deuteronomy 28:56
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

Psalm 137:8
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

Isaiah 3:26
And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

Isaiah 13:1
The burden of Babylon, which Isaiah the son of Amoz did see.

Isaiah 23:12
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

Isaiah 37:22
This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Jeremiah 46:11
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

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