Jeremiah 10:24
Parallel Verses
King James Version
O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

Darby Bible Translation
Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

World English Bible
Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.

Young's Literal Translation
Chastise me, O Jehovah, only in judgment, Not in Thine anger, lest Thou make me small.

Jeremiah 10:24 Parallel
Commentary
King James Translators' Notes

bring...: Heb. diminish me

Geneva Study Bible

O LORD, correct me, but with {q} judgment; not in thy anger, lest thou bring me to nothing.

(q) Considering that God had revealed to him the certainty of their captivity Jer 7:16 he only prays that he would punish them with mercy which Isaiah calls in measure, Isa 27:8 measuring his rods by their infirmity 1Co 10:13 for here by judgment is meant not only the punishment but also the merciful moderation of the same as in Jer 30:11.Jeremiah 10:24 Parallel Commentaries

Library
An Instructive Truth
"O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."--Jeremiah 10:23. This declaration follows after Jeremiah's lamentation over the Lord's ancient people, who were about to be carried captive into Babylon. The prophet speaks of a fact that was well known to him. It is always well, brethren, to know the truth, and to know it so certainly that you are able to remember it just when you most need it. There are some people, who are very much like
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Dwight -- the Sovereignty of God
Timothy Dwight was born at Northampton, Massachusetts, in 1752. He graduated from Yale in 1769, served as chaplain in the army during the Revolutionary War and was chosen president of his university in 1795. He died, after holding that office for twelve years, in 1817. Lyman Beecher, who attributed his conversion to him, says: "He was of noble form, with a noble head and body, and had one of the sweetest smiles that ever you saw. When I heard him preach on 'the harvest is passed, the summer is ended,
Grenville Kleiser—The world's great sermons, Volume 3

Of the Exercises of a Religious Man
The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, "Help me, O God, in my good resolutions,
Thomas A Kempis—Imitation of Christ

The Rending of the Kingdom
"Solomon slept with his fathers, and was buried in the City of David his father: and Rehoboam his son reigned in his stead." 1 Kings 11:43. Soon after his accession to the throne, Rehoboam went to Shechem, where he expected to receive formal recognition from all the tribes. "To Shechem were all Israel come to make him king." 2 Chronicles 10:1. Among those present was Jeroboam the son of Nebat --the same Jeroboam who during Solomon's reign had been known as "a mighty man of valor," and to whom the
Ellen Gould White—The Story of Prophets and Kings

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 6:1
To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Psalm 38:1
A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

Jeremiah 30:11
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Jeremiah 46:28
Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

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