John 9:7
Parallel Verses
King James Version
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Darby Bible Translation
And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

World English Bible
and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.

Young's Literal Translation
'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

John 9:7 Parallel
Commentary
Geneva Study Bible

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

John 9:7 Parallel Commentaries

Library
August 24 Evening
I must work the works of him that sent me, while it is day.--JOHN 9:4. The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.--He that watereth shall be watered. My meat is to do the will of him that sent me, and to finish his work. Say not ye, There are yet four months, and then cometh harvest: behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit
Anonymous—Daily Light on the Daily Path

One Metaphor and Two Meanings
'I must work the works of Him that sent Me, while it is day: the night cometh when no man can work.'--JOHN ix. 4. 'The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.'--ROMANS xiii. 12. The contrast between these two sayings will strike you at once. Using the same metaphors, they apply them in exactly opposite directions. In the one, life is the day, and the state beyond death the night; in the other, life is the night,
Alexander Maclaren—Expositions of Holy Scripture

The Sixth Miracle in John's Gospel --The Blind Made to See, and the Seeing Made Blind
'When Jesus had thus spoken, He spat on the ground, and made clay of the spittle, and He anointed the eyes of the blind man with the clay, 7. And said unto him, Go, wash in the Pool of Siloam, (which is by interpretation, Sent). He went his way, therefore, and washed, and came seeing.'--JOHN ix. 6, 7. The proportionate length at which this miracle and its accompanying effects are recorded, indicates very clearly the Evangelist's idea of their relative importance. Two verses are given to the story
Alexander Maclaren—Expositions of Holy Scripture

A Pressed Man Yielding to Christ
"Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on he Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him."--John 9:35-38. D LAST Sabbath morning,[9]* I spoke to you concerning one who was impressed into the King's service. That was Simon, the Cyrenian, who was compelled to bear
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Man Born Blind.
After the scene in the Temple described in the last chapter, and Christ's consequent withdrawal from His enemies, we can scarcely suppose any other great event to have taken place on that day within or near the precincts of the Sanctuary. And yet, from the close connection of the narratives, we are led to infer that no long interval of time can have elapsed before the healing of the man born blind. [4116] Probably it happened the day after the events just recorded. We know that it was a Sabbath,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Doctrine of Christ.
2 John 9-11. "WHOSOEVER transgresseth and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed. For he that biddeth him God speed is partaker of his evil deeds" (2 John 9-11). What then is the doctrine of Christ? It is the revealed truth concerning the person of our Lord Jesus Christ, that He is the Son
Arno Gaebelein—The Lord of Glory

The Opened Eyes
Gerhard Ter Steegen John ix. 37 "Where is a God?" doth weary Reason say-- "I see but starlit skies." "Where is the sun?" So calleth at noonday The man with sightless eyes. Thou, little child, from thee God is not far; Look inwards, not above: Thou needest not to roam from star to star, For God is Love.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Man Born Blind and Joseph of Arimathea
There were two extraordinary men living in the city of Jerusalem when Christ was on earth. One of them has come down through history nameless--we do not know who he was; the name of the other is given. One was not only a beggar, but blind from his birth; the other was one of the rich men of Jerusalem. Yet in the Gospel of John, there is more space given to this blind beggar than to any other character. The reason why so much has been recorded of this man is because he took his stand for Jesus Christ.
Dwight L. Moody—Men of the Bible

Whether a Man Can Merit Perseverance
Whether a Man can Merit Perseverance We proceed to the ninth article thus: 1. It seems that a man can merit perseverance. For a man in grace can merit what he obtains through petition, and men obtain perseverance through petition, since otherwise perseverance would be asked of God in vain by the petition of the Lord's prayer, as Augustine says (2 De Bono Persev.). [47] It follows that perseverance can be merited by a man in grace. 2. Again, to be unable to sin is more than not to sin. Now to be unable
Aquinas—Nature and Grace

Cross References
2 Kings 5:10
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

2 Kings 5:13
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

Nehemiah 3:15
But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

Psalm 146:8
The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

Isaiah 8:6
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

Isaiah 29:18
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 35:5
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

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