Matthew 3:9
Parallel Verses
King James Version
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Darby Bible Translation
And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.

World English Bible
Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.

Young's Literal Translation
and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

Matthew 3:9 Parallel
Commentary
Geneva Study Bible

{4} And {i} think not to say {k} within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

(4) The faith of the fathers does not benefit you unbelieving children at all: and yet for all that, God does not play the liar, nor deal unfaithfully in his covenant which he made with the holy fathers.

(i) Think not that you have any reason to be proud of Abraham.

(k) In your hearts.

Matthew 3:9 Parallel Commentaries

Library
The Dove of God
'He saw the Spirit of God descending like a dove, and lighting upon Him.' MATT. iii. 16. This Gospel of Matthew is emphatically the gospel of the Kingdom. It sets forth Jesus as the long-promised Messiah, the Son of David. And this conception of Him and of His work, whilst it runs through the whole of the Gospel, is more obviously influential in shaping the selection of incidents and colouring the cast of the language, in the early portion. Hence the genealogy with which the Gospel begins dwells
Alexander Maclaren—Expositions of Holy Scripture

The Herald of the King
'In those days came John the Baptist, preaching in the wilderness of Judaea, 2. And saying, Repent ye: for the kingdom of heaven is at hand. 3. For this is He that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5. Then went out to him Jerusalem, and all Judaea, and all
Alexander Maclaren—Expositions of Holy Scripture

The Baptism of Jesus
'Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14. But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me? 15. And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered Him. 16. And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: 17.
Alexander Maclaren—Expositions of Holy Scripture

The Baptism of Jesus: Its Higher Meaning.
The more we think of it, the better do we seem to understand how that Voice crying in the wilderness: Repent! for the Kingdom of Heaven is at hand,' awakened echoes throughout the land, and brought from city, village, and hamlet strangest hearers. For once, every distinction was levelled. Pharisee and Sadducee, outcast publican and semi-heathen soldier, met here as on common ground. Their bond of union was the common hope of Israel' - the only hope that remained: that of the Kingdom.' The long winter
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Baptism with the Holy Spirit.
One of the most deeply significant phrases used in connection with the Holy Spirit in the Scriptures is "baptized with the Holy Ghost." John the Baptist was the first to use this phrase. In speaking of himself and the coming One he said, "I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with fire" (Matt. iii. 11). The second "with" in this passage is in italics. It is
R. A. Torrey—The Person and Work of The Holy Spirit

Conversion --Human Agency In
What part and responsibility pertain to the human will in this matter? Before we leave the subject of conversion, it is important that we consider and understand this question also. For on this point also grievous and dangerous views and practices prevail. Human nature tends to extremes. Here too, there is a tendency to go too far, either in the one direction or the other. There are those, on the one hand, who virtually and practically make this change of heart and of nature a human work. They
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Present, a Dispensation of Means.
We have seen that the carnal, sinful nature of the child unfits it for the kingdom of heaven; that, therefore, there must be a change in that nature, even the birth of a new life, and the life of a new creature, before there can be either part or lot in the kingdom of God. We have also expressed our firm conviction that it is the good and gracious will of God in Christ to bestow upon the poor sin-sick and unholy child the Grace needed to so change it as to make it a partaker of His great salvation.
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Oration on the Holy Lights.
Oration on the Holy Lights. The Oration on the Holy Lights was preached on the Festival of the Epiphany 381, and was followed the next day by that on Baptism. In the Eastern Church this Festival is regarded as more particularly the commemoration of our Lord's Baptism, and is accordingly one of the great days for the solemn ministration of the Sacrament. It is generally called Theophania, and the Gospel in the Liturgy is S. Matthew iii. 13-17. The Sunday in the Octave is called meta ta phota (After
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

Power --Its Source
In vain do the inhabitants of London go to their conduits for supply unless the man who has the master-key turns the water on; and in vain do we think to quench our thirst at ordinances, unless God communicates the living water of His Spirit.--Anon. It was the custom of the Roman emperors, at their triumphal entrance, to cast new coins among the multitudes; so doth Christ, in His triumphal ascension into heaven, throw the greatest gifts for the good of men that were ever given.--T. Goodwin. To
Dwight L. Moody—Secret Power

My Beloved is White and Ruddy, the Chiefest among Ten Thousand.
My Well-beloved, replies the Spouse, is white by His purity, innocence and simplicity. He is ruddy by His charity, and because He has chosen to be dyed and purpled in His own blood. He is white by His frankness, ruddy by the fire of His love. He is chiefest among ten thousand, that is to say, He is above all I have chosen and preferred Him to every other. His Father has chosen Him above all the children of men as His Beloved Son in whom He is well pleased (Matt. iii. 17). In short, if you would know,
Madame Guyon—Song of Songs of Solomon

Cross References
Luke 3:8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 16:24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

John 8:33
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

John 8:37
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

John 8:39
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

Acts 13:26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

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