Nehemiah 10:9
Parallel Verses
King James Version
And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

Darby Bible Translation
And the Levites: Jeshua the son of Azaniah; Binnui, of the sons of Henadad; Kadmiel,

World English Bible
The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

Young's Literal Translation
And the Levites: both Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

Nehemiah 10:9 Parallel
Commentary
Geneva Study Bible

And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;Nehemiah 10:9 Parallel Commentaries

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Nehemiah 10:8
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