Proverbs 20:9
Parallel Verses
King James Version
Who can say, I have made my heart clean, I am pure from my sin?

Darby Bible Translation
Who can say, I have made my heart clean, I am pure from my sin?

World English Bible
Who can say, "I have made my heart pure. I am clean and without sin?"

Young's Literal Translation
Who saith, 'I have purified my heart, I have been cleansed from my sin?'

Proverbs 20:9 Parallel
Commentary
Geneva Study Bible

Who can say, I have made my heart clean, I am pure from my sin?Proverbs 20:9 Parallel Commentaries

Library
A String of Pearls
'Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2. The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3. It is an honour for a man to cease from strife: but every fool will be meddling. 4. The sluggard will not plough by reason of the cold; therefore shall he beg in harvest, and have nothing. 5. Counsel in the heart of man is like deep water; but a man of understanding will draw it out. 6. Most men will
Alexander Maclaren—Expositions of Holy Scripture

The Sluggard's Reproof
A Sermon (No. 2766) intended for reading on Lord's Day, February 16, 1902 delivered by C.H. Spurgeon at New Park Street Chapel, Southwark on a Thursday Evening, during the Winter of 1859. "The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing." {cold: or, winter}-- Proverbs 20:4. Laziness is the crying sin of Eastern nations. I believe that the peculiar genius of the Anglo-Saxon character prevents our being, as a nation, guilty of that sin. Perhaps
C.H. Spurgeon—Sermons on Proverbs

Friendship.
BONDS OF ATTACHMENT. Each person is connected with every other person by some bond of attachment. It may be by the steel bond of brotherhood, by the silvern chain of religious fellowship, by the golden band of conjugal affection, by the flaxen cord of parental or filial love, or by the silken tie of friendship. One or more of these bonds of attachment may encircle each person, and each bond has its varying strength, and is capable of endless lengthening and contracting. Brotherhood is a general
J. M. Judy—Questionable Amusements and Worthy Substitutes

Benjamin Whichcote, the First of the "Latitude-Men"
The type of Christianity which I have been calling "spiritual religion," that is, religion grounded in the nature of Reason, finds, at least in England, its noblest expression in the group of men, sometimes called "Cambridge Platonists," and sometimes "Latitude-Men," or simply "Latitudinarians." These labels were all given them by their critics and opponents, and were used to give the impression that the members of this group or school were introducing and advancing a type of Christianity too broad
Rufus M. Jones—Spiritual Reformers in the 16th and 17th Centuries

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. Fourthly, Faith purging the conscience purifies the heart (Acts xv. 9.), and hope also purifies the heart (1 John iii. 3.), which is nothing else but faith in the perfection and vigour of it. This includes, I. That the heart was unclean before faith. II. That faith cleanses it, and makes it pure. But "who can say, I have made my heart pure (Prov. xx. 9.), I am clean from my sin?" Is there any man's heart on this side of time, which lodges not many
Hugh Binning—The Works of the Rev. Hugh Binning

The Tears of the Penitent.
Adversity had taught David self-restraint, had braced his soul, had driven him to grasp firmly the hand of God. And prosperity had seemed for nearly twenty years but to perfect the lessons. Gratitude had followed deliverance, and the sunshine after the rain had brought out the fragrance of devotion and the blossoms of glad songs. A good man, and still more a man of David's age at the date of his great crime, seldom falls so low, unless there has been previous, perhaps unconscious, relaxation of the
Alexander Maclaren—The Life of David

How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

"If we Say that we have no Sin, we Deceive Ourselves, and the Truth is not in Us. "
1 John i. 8.--"If we say that we have no sin, we deceive ourselves, and the truth is not in us." "The night is far spent, the day is at hand," Rom. xiii. 12. This life is but as night, even to the godly. There is some light in it,--some star light, but it is mixed with much darkness of ignorance and sin, and so it will be, till the sun arise, and the morning of their translation to heaven come. But though it be called night in one sense, in regard of that perfect glorious perpetual day in heaven,
Hugh Binning—The Works of the Rev. Hugh Binning

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

1 John 1:8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 Kings 8:46
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

2 Chronicles 6:36
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

Job 14:4
Who can bring a clean thing out of an unclean? not one.

Job 15:14
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

Ecclesiastes 7:20
For there is not a just man upon earth, that doeth good, and sinneth not.

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