King James Version
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
Darby Bible Translation
For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee.
World English Bible
for as he thinks about the cost, so he is. "Eat and drink!" he says to you, but his heart is not with you.
Young's Literal Translation
For as he hath thought in his soul, so is he, 'Eat and drink,' saith he to thee, And his heart is not with thee.
Proverbs 23:7 Parallel
CommentaryGeneva Study Bible
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.Proverbs 23:7 Parallel Commentaries
LibraryThe Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as …
Alexander Maclaren—Expositions of Holy Scripture
Three Important Precepts
A sermon (No. 2152) intended for reading on Lord's Day, July 13th, 1890, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day Evening, June 22nd, 1890. "Hear thou, my son, and be wise, and guide thine heart in the way."--Proverbs 23:19. The words are very direct and personal; and that is what I wish my sermon to be. My soul is more and more set upon immediate conversions. I have no voice with which to play the orator; I have only enough strength to be an earnest pleader …
C.H. Spurgeon—Sermons on Proverbs
Buying the Truth
A sermon (No. 3449) published on Thursday, March 11th, 1915; Delivered on Lord's Day evening, June 26th 1870, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Buy the truth, and sell it not."--Proverbs 23:23. John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they …
C.H. Spurgeon—Sermons on Proverbs
How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately.
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonished to regard themselves as daily set in the warfare of the present life, and to protect the heart, which cannot foresee wounds, with the shield of anxious fear; to dread the hidden darts of the ambushed foe, and, in so dark a contest, to guard with continual attention the inward camp of the soul. For, …
Leo the Great—Writings of Leo the Great
Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few, …
Lewis Bayly—The Practice of Piety
The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself …
Madame Guyon—A Short and Easy Method of Prayer
Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents
The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety