Psalm 101:3
Parallel Verses
King James Version
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

Darby Bible Translation
I will set no thing of Belial before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

World English Bible
I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me.

Young's Literal Translation
I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.

Psalm 101:3 Parallel
Commentary
King James Translators' Notes

wicked...: Heb. thing of Belial

Geneva Study Bible

I will set no wicked thing before mine eyes: I hate {c} the work of them that turn aside; it shall not cleave to me.

(c) He shows that magistrates do not do their duties, unless they are enemies to all vice.Psalm 101:3 Parallel Commentaries

Library
The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

Cross References
Deuteronomy 15:9
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

Joshua 23:6
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

Psalm 40:4
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.

Psalm 125:5
As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

Ecclesiastes 3:8
A time to love, and a time to hate; a time of war, and a time of peace.

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