Psalm 41:11
Parallel Verses
King James Version
By this I know that thou favourest me, because mine enemy doth not triumph over me.

Darby Bible Translation
By this I know that thou delightest in me, because mine enemy doth not triumph over me.

World English Bible
By this I know that you delight in me, because my enemy doesn't triumph over me.

Young's Literal Translation
By this I have known, That Thou hast delighted in me, Because my enemy shouteth not over me.

Psalm 41:11 Parallel
Commentary
Geneva Study Bible

By this I know that thou favourest me, because mine enemy doth not triumph over me.Psalm 41:11 Parallel Commentaries

Library
Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc.,
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 18:19
He brought me forth also into a large place; he delivered me, because he delighted in me.

Psalm 20:6
Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Psalm 25:2
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

Psalm 37:23
The steps of a good man are ordered by the LORD: and he delighteth in his way.

Psalm 56:9
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

Psalm 147:11
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

Jump to Previous
Delight Delighted Delightest Enemy Favourest Hater Overcome Pleased Pleasure Shout Shouteth Triumph Triumphed
Jump to Next
Delight Delighted Delightest Enemy Favourest Hater Overcome Pleased Pleasure Shout Shouteth Triumph Triumphed
Links
Psalm 41:11 NIV
Psalm 41:11 NLT
Psalm 41:11 ESV
Psalm 41:11 NASB
Psalm 41:11 KJV

Psalm 41:11 Bible Apps
Psalm 41:11 Biblia Paralela
Psalm 41:11 Chinese Bible
Psalm 41:11 French Bible
Psalm 41:11 German Bible

Psalm 41:11 Commentaries

Bible Hub
Psalm 41:10
Top of Page
Top of Page