Psalm 58:10
Parallel Verses
King James Version
The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

Darby Bible Translation
The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:

World English Bible
The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked;

Young's Literal Translation
The righteous rejoiceth that he hath seen vengeance, His steps he washeth in the blood of the wicked.

Psalm 58:10 Parallel
Commentary
Geneva Study Bible

The righteous shall {h} rejoice when he seeth the vengeance: he shall wash his feet in the {i} blood of the wicked.

(h) With a pure affection.

(i) Their punishment and slaughter will be so great.Psalm 58:10 Parallel Commentaries

Library
Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

Augustin's Part in the Controversy.
Both by nature and by grace, Augustin was formed to be the champion of truth in this controversy. Of a naturally philosophical temperament, he saw into the springs of life with a vividness of mental perception to which most men are strangers; and his own experiences in his long life of resistance to, and then of yielding to, the drawings of God's grace, gave him a clear apprehension of the great evangelic principle that God seeks men, not men God, such as no sophistry could cloud. However much his
St. Augustine—Anti-Pelagian Writings

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 14:30
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

Deuteronomy 32:43
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Job 22:19
The righteous see it, and are glad: and the innocent laugh them to scorn.

Psalm 32:11
Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

Psalm 64:10
The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

Psalm 68:23
That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

Psalm 91:8
Only with thine eyes shalt thou behold and see the reward of the wicked.

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