Revelation 4:3
Parallel Verses
King James Version
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

Darby Bible Translation
and he that was sitting like in appearance to a stone of jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.

World English Bible
that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.

Young's Literal Translation
and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald.

Revelation 4:3 Parallel
Commentary
Geneva Study Bible

{4} And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

(4) By his nature, in that he is the Father, most glorious in his own person, and with his glory outshining all other things.

Revelation 4:3 Parallel Commentaries

Library
The Open Door.
(Trinity Sunday.) REV. iv. 1. "A door was opened in Heaven." When Dante had written his immortal poems on Hell and Purgatory, the people of Italy used to shrink back from him with awe, and whisper, "see the man who has looked upon Hell." To-day we can in fancy look on the face of the beloved Apostle, who saw Heaven opened, and the things which shall be hereafter. We have summed up the great story of the Gospel, and have trodden the path of salvation from Bethlehem to Calvary. We have seen Jesus,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Preface.
Courteous Reader,--It floweth more from that observance--not to say honour--which is due to the laws of custom, than from any other motive, that the stationers hold it expedient to salute thee at thy entry into this book, by any commendatory epistle, having sufficient experience, that books are oft inquired after, and rated according to the respect men generally have of the author, rather than from the matter contained therein, especially if the book be divine or serious; upon which ground this treatise
Hugh Binning—The Works of the Rev. Hugh Binning

More than Heaven
"A throne was set in Heaven, and One sat on the throne."--Rev. iv. 2. C. P. C. tr., Emma Frances Bevan, 1899 Jesus, Lord, in Whom the Father Tells His heart to me-- Jesus, God Who made the Heavens, Made the earth to be-- Jesus, Lamb of God once offered For the guilt of men, In the Heavens interceding Till Thou come again-- Jesus, once by God abandoned, Smitten, cursed for me, Sentenced at the throne of judgment, Dying on the tree-- Jesus, risen and ascended, On the Father's throne, All the Heaven
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First
refers to Genesis ii., the promise being, "I will give to eat of the tree of life, which is in the midst of the paradise of God" (Rev. ii. 7). God begins from Himself. The Apocalypse related not only to Israel, but to the earth; and the first promise goes back to Eden and to the "tree of life." The way to that tree was lost: but was "kept" (or preserved) by the cherubim (Gen. iii. 24). These cherubim next appear in connection with the way to the Living One, in the Tabernacle, and are thus linked
E.W. Bullinger—Commentary on Revelation

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Cross References
Exodus 24:10
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

Isaiah 6:1
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Ezekiel 1:28
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

Ezekiel 10:1
Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

Revelation 10:1
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

Revelation 21:11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

Revelation 21:19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

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