Romans 12:20
Parallel Verses
King James Version
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Darby Bible Translation
If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

World English Bible
Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."

Young's Literal Translation
I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

Romans 12:20 Parallel
Commentary
Geneva Study Bible

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap {y} coals of fire on his head.

(y) In this manner Solomon points out the wrath of God which hangs over a man.

Romans 12:20 Parallel Commentaries

Library
July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but
Martin Luther—Epistle Sermons, Vol. II

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Cross References
Genesis 42:25
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

2 Kings 6:22
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

Proverbs 25:21
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

Matthew 5:44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Luke 6:27
But I say unto you which hear, Love your enemies, do good to them which hate you,

Romans 12:21
Be not overcome of evil, but overcome evil with good.

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