{5} (For not the hearers of the law are just before God, but the doers of the law shall be {h} justified.

(5) He prevents an objection which might be made by the Jews whom the law does not excuse, but condemn, because it is not the hearing of the law that justifies, but rather the keeping of it.

(h) Will be pronounced just before God's judgment seat: which is true indeed if any one could be found that had fulfilled the law: but seeing that Abraham was not justified by the law, but by faith, it follows that no man can be justified by works.

Scofield Reference Notes

Margin the law

a law.

The statement is general, true of "a law," any law.

Romans 2:13 Parallel Commentaries

Coming Judgment of the Secrets of Men
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Dougan Clark—The Theology of Holiness

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John Henry Newman—Parochial and Plain Sermons, Vol. VII

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Hugh Binning—The Works of the Rev. Hugh Binning

Though in Order to Establish this Suitable Difference Between the Fruits or Effects of virtue and vice,
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St. Augustine—Of the Work of Monks.

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Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux