Mark 2
Majority Standard Bible Par ▾ 

Jesus Heals a Paralytic
(Matthew 9:1–8; Luke 5:17–26)

1A few days later Jesus went back to Capernaum. And when the people heard that He was home, 2immediatelya they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

3Then a paralytic was brought to Him, carried by four men. 4Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

5When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.b

6But some of the scribes were sitting there and thinking in their hearts, 7“Why does this man speak such blasphemies?c Who can forgive sins but God alone?”

8At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked. 9“Which is easier: to say to a paralytic, ‘Your sins are forgiven,d’ or to say, ‘Get up, pick up your mat, and walk’? 10But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic, 11“I tell you, get up, pick up your mat, and go home.”

12And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

Jesus Calls Levi
(Matthew 9:9–13; Luke 5:27–32)

13Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

14As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

15While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him. 16When the scribes and Phariseese saw Jesus eating with these people,f they asked His disciples, “Why does He eat and drinkg with tax collectors and sinners?”

17On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners, to repentance.h

Questions about Fasting
(Matthew 9:14–15; Luke 5:33–35)

18Now the disciples of John and of the Phariseesi were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

19Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast. 20But the time will come when the bridegroom will be taken from them; thenj they will fast.

The Patches and the Wineskins
(Matthew 9:16–17; Luke 5:36–39)

21No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

22And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill out, and the wineskins will be ruined.k Instead, new wine is poured into new wineskins.”l

The Lord of the Sabbath
(1 Samuel 21:1–7; Matthew 12:1–8; Luke 6:1–5)

23One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along. 24So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

25Jesus replied, “Have you never read what David did when he and his companions were hungry and in need? 26During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread,m which was lawful only for the priests. And he gave some to his companions as well.”

27Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. 28Therefore, the Son of Man is Lord even of the Sabbath.”

The Holy Bible, Majrity Standard Bible, MSB is produced in cooperation with Bible Hub, Discovery Bible,, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. For a few passages not included in the MT, the TR translation is denoted with [[brackets]] and also footnoted.

This text is a first version draft and is open to public comment and translation recommendations. please send all corrections and recommendations to the Berean Bible Translation Committee through the contact page at Berean.Bible.

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