◄ Romans 5:16 ►
New International Version
Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

New Living Translation
And the result of God's gracious gift is very different from the result of that one man's sin. For Adam's sin led to condemnation, but God's free gift leads to our being made right with God, even though we are guilty of many sins.

English Standard Version
And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

Berean Study Bible
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

New American Standard Bible
The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

King James Bible
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Holman Christian Standard Bible
And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

International Standard Version
Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

NET Bible
And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

Aramaic Bible in Plain English
And the gift is not the same as the offense of the one, for the judgment was from the one to pronouncing guilty verdicts, but the gift was from many sins to righteousness.

GOD'S WORD® Translation
There is also no comparison between [God's] gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval.

Jubilee Bible 2000
Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification.

King James 2000 Bible
So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

American King James Version
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.

American Standard Version
And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

Douay-Rheims Bible
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

Darby Bible Translation
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

English Revised Version
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

Webster's Bible Translation
And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

Weymouth New Testament
And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

World English Bible
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

Young's Literal Translation
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

Romeine 5:16 Afrikaans PWL
Die gevolg van die geskenk is nie dieselfde as die gevolg van één se sonde nie, want deur één het oordeel gekom tot verdoeming, maar die onverdiende geskenk is vir baie oortredinge tot verklaring van onskuld,

Romakëve 5:16 Albanian
Sa për dhuntinë, nuk ndodhi si për atë një që mëkatoi, sepse gjykimi prodhoi dënimin nga një shkelje e vetme, por hiri prodhoi shfajësimin nga shumë shkelje.

ﺭﻭﻣﻴﺔ 5:16 Arabic: Smith & Van Dyke
وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 5:16 Armenian (Western): NT
Եւ պարգեւը այնպէս չէ, ինչպէս մէկ մեղանչողին պատահածը. որովհետեւ դատաստանը մէկին մեղքով դատապարտութեան մատնեց, բայց շնորհը շատ յանցանքներէ արդարութեան առաջնորդեց:

Romanoetara. 5:16 Basque (Navarro-Labourdin): NT
Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.

D Roemer 5:16 Bavarian
Anders wie mit dönn, was durch dönn ainen Sünder kaam, ist s mit derer Gaab. Auf d Sündd von dönn Ainn aufhin gfolgt s Gricht, und dös gverurtlt; auf de hauffen Sünddn aufhin aber kaam de Gnaadngaab und haat zuer Loosspröchung gfüert.

Римляни 5:16 Bulgarian
нито е дарбата, каквато [бе съдбата], чрез съгрешението на един; защото съдбата [беше] от един [грях] за осъждане, а дарбата от много прегрешения за оправдание;

中文標準譯本 (CSB Traditional)
而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

中文标准译本 (CSB Simplified)
而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

現代標點和合本 (CUVMP Traditional)
因一人犯罪就定罪，也不如恩賜。原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

现代标点和合本 (CUVMP Simplified)
因一人犯罪就定罪，也不如恩赐。原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

羅 馬 書 5:16 Chinese Bible: Union (Traditional)
因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 賜 ， 原 來 審 判 是 由 一 人 而 定 罪 ， 恩 賜 乃 是 由 許 多 過 犯 而 稱 義 。

羅 馬 書 5:16 Chinese Bible: Union (Simplified)
因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 赐 ， 原 来 审 判 是 由 一 人 而 定 罪 ， 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。

Poslanica Rimljanima 5:16 Croatian Bible
I dar - to nije kao kad je ono jedan sagriješio: jer presuda nakon jednoga grijeha posta osudom, a dar nakon mnogih grijeha - opravdanjem.

Římanům 5:16 Czech BKR
Avšak ne jako skrze jednoho, kterýž zhřešil, tak zase milost. Nebo vina z jednoho pádu přivedla všecky k odsouzení, ale milost z mnohých hříchů přivodí k ospravedlnění.

Romerne 5:16 Danish
Og Gaven er ikke som igennem en enkelt, der syndede; thi Dommen blev ud fra en enkelt til Fordømmelse, men Naadegaven blev ud fra mange Fald til Retfærdiggørelse.

Romeinen 5:16 Dutch Staten Vertaling
En niet, gelijk de schuld was door den een, die gezondigd heeft, alzo is de gift; want de schuld is wel uit een misdaad tot verdoemenis, maar de genadegift is uit vele misdaden tot rechtvaardigmaking.

Nestle Greek New Testament 1904
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Westcott and Hort 1881
καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Westcott and Hort / [NA27 variants]
καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

RP Byzantine Majority Text 2005
Καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Greek Orthodox Church 1904
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Tischendorf 8th Edition
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Scrivener's Textus Receptus 1894
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Stephanus Textus Receptus 1550
καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα

Westcott and Hort 1881 w/o Diacritics
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Tischendorf 8th Ed. w/o Diacritics
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Stephanus Textus Receptus 1550
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Scrivener's Textus Receptus 1894 w/o Diacritics
και ουχ ως δι ενος αμαρτησαντος το δωρημα· το μεν γαρ κριμα εξ ενος εις κατακριμα, το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα.

Byzantine/Majority Text (2000) w/o Diacritics
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Westcott/Hort, UBS4 variants w/o Diacritics
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα

Nestle Greek New Testament 1904 - Transliterated
kai ouch hōs di’ henos hamartēsantos to dōrēma; to men gar krima ex henos eis katakrima, to de charisma ek pollōn paraptōmatōn eis dikaiōma.

kai ouch hos di’ henos hamartesantos to dorema; to men gar krima ex henos eis katakrima, to de charisma ek pollon paraptomaton eis dikaioma.

Westcott and Hort 1881 - Transliterated
kai ouch hōs di' henos hamartēsantos to dōrēma; to men gar krima ex henos eis katakrima, to de charisma ek pollōn paraptōmatōn eis dikaiōma.

kai ouch hos di' henos hamartesantos to dorema; to men gar krima ex henos eis katakrima, to de charisma ek pollon paraptomaton eis dikaioma.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Tischendorf 8th Ed. - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Byzantine/Majority Text (2000) - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Stephens Textus Receptus (1550) - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Scrivener's Textus Receptus (1894) - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Westcott/Hort - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Westcott/Hort, UBS4 variants - Transliterated
kai ouch ōs di enos amartēsantos to dōrēma to men gar krima ex enos eis katakrima to de charisma ek pollōn paraptōmatōn eis dikaiōma

kai ouch Os di enos amartEsantos to dOrEma to men gar krima ex enos eis katakrima to de charisma ek pollOn paraptOmatOn eis dikaiOma

Rómaiakhoz 5:16 Hungarian: Karoli
És az ajándék sem úgy [van,] mint egy vétkezõ által; mert az ítélet egybõl [lett] kárhozottá, az ajándék pedig sok bûnbõl [van] igazulásra.

Al la romanoj 5:16 Esperanto
Kaj la donaco ne estis laux la unu pekinta; cxar la jugxo venis el unu gxis kondamno, sed la donaco venis el multaj eraroj gxis pravigo.

Kirje roomalaisille 5:16 Finnish: Bible (1776)
Ja ei niinkuin (se tuli) yhden kautta, joka syntiä teki, niin myös lahja; sillä tuomio on tosin yhdestä kadotukseen, mutta lahja monesta synnistä vanhurskauteen.

Romains 5:16 French: Darby
Et n'en est-il pas du don comme de ce qui est arrive par un seul qui a peche? car le jugement vient d'un seul en condamnation, -mais le don de grace, de plusieurs fautes, en justification.

Romains 5:16 French: Louis Segond (1910)
Et il n'en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c'est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.

Romains 5:16 French: Martin (1744)
Et il n'en est pas du don comme [de ce qui est arrivé] par un seul qui a péché; car la condamnation vient d'une seule faute; mais le don de la justification s'étend à plusieurs péchés.

Roemer 5:16 German: Modernized
Und nicht ist die Gabe allein über eine Sünde wie durch des einigen Sünders einige Sünde alles Verderben. Denn das Urteil ist kommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.

Roemer 5:16 German: Luther (1912)
Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.

Roemer 5:16 German: Textbibel (1899)
und es ist anders bei der Gabe, als dort, wo der Eine Sünder der Anlaß ist. Dort nämlich ist es der Eine, von dessen Gericht die Verdammnis ausgeht: hier sind es viele Fehltritte, von welchen aus die Gnadengabe zum Gerechtsein führt.

Romani 5:16 Italian: Riveduta Bible (1927)
E riguardo al dono non avviene quel che è avvenuto nel caso dell’uno che ha peccato; poiché il giudizio da un unico fallo ha fatto capo alla condanna; mentre la grazia, da molti falli, ha fatto capo alla giustificazione.

Romani 5:16 Italian: Giovanni Diodati Bible (1649)
Ed anche non è il dono come ciò ch’è venuto per l’uno che ha peccato; perciocchè il giudicio è di una offesa a condannazione; ma la grazia è di molte offese a giustizia.

ROMA 5:16 Indonesian - Terjemahan Lama (TL)
Maka pemberian itu berlainan halnya dengan yang disebabkan oleh dosa seorang. Karena hukuman dari sebab seorang itu membawa kepada hal kena hukum, tetapi karunia Allah, yang dari sebab banyak dosa, membawa kepada hal dibenarkan.

Romans 5:16 Kabyle: NT
Ṛṛeḥma-agi n Sidi Ṛebbi mačči am ddnub n yiwen wemdan. Axaṭer yiwen n ddnub yewwi-d lḥisab d lɛiqab, ma d ṛṛeḥma n Sidi Ṛebbi, tețțekkes lḥisab d lɛiqab ɣef waṭas n ddnubat.

로마서 5:16 Korean
또 이 선물은 범죄한 한 사람으로 말미암은 것과 같지 아니하니 심판은 한 사람을 인하여 정죄에 이르렀으나 은사는 많은 범죄를 인하여 의롭다 하심에 이름이니라

Romanos 5:16 Latin: Vulgata Clementina
Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem : gratia autem ex multis delictis in justificationem.

Romiešiem 5:16 Latvian New Testament
Un nav ar žēlastības dāvanu tāpat kā viena grēka dēļ, jo lēmums pazudināšanai gan nācis viena grēka dēļ, bet žēlastība nākusi attaisnošanai no daudziem grēkiem.

Laiðkas romieèiams 5:16 Lithuanian
Ne taip yra su dovana kaip su vieno žmogaus nusikaltimu. Juk teismas vieno nusikaltimą pasmerkė, bet laisva dovana iš daugybės nusikaltimų atvedė į išteisinimą.

Romans 5:16 Maori
Kihai ano hoki i rite te mea i homai ki to te kotahi i hara: no te kotahi hoki te whakawa i tau ai te he; no nga hara maha ia te mea i homai noa mai hei whakatika.

Romerne 5:16 Norwegian: Det Norsk Bibelselskap (1930)
Og ikke er det med gaven således som det blev da én syndet; for dommen blev til fordømmelse for éns skyld, men nådegaven til frifinnelsesdom for mange falls skyld.

Romanos 5:16 Spanish: La Biblia de las Américas
Tampoco sucede con el don como con lo que vino por medio de aquel que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación.

Romanos 5:16 Spanish: La Nueva Biblia de los Hispanos
Tampoco sucede con el don como con lo que vino por medio de aquél que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación.

Romanos 5:16 Spanish: Reina Valera Gómez
Y el don, no fue como por uno que pecó; porque ciertamente el juicio vino por uno para condenación, mas el don es de muchos pecados para justificación.

Romanos 5:16 Spanish: Reina Valera 1909
Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

Romanos 5:16 Spanish: Sagradas Escrituras 1569
Ni tampoco de la manera que por un pecado, así también el don; porque el juicio a la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

Romanos 5:16 Bíblia King James Atualizada Português
Por isso, não se pode comparar a graça de Deus com a conseqüência do pecado de um só homem; porquanto, o julgamento derivou de uma só ofensa que resultou em condenação, mas o dom gratuito veio de muitas transgressões e trouxe a justificação.

Romanos 5:16 Portugese Bible
Também não é assim o dom como a ofensa, que veio por um só que pecou; porque o juízo veio, na verdade, de uma só ofensa para condenação, mas o dom gratuito veio de muitas ofensas para justificação.   

Romani 5:16 Romanian: Cornilescu
Şi darul fără plată nu vine ca printr'acel unul care a păcătuit; căci judecata venită dela unul, a adus osînda; dar darul fără plată venit în urma multor greşeli a adus o hotărîre de iertare.

К Римлянам 5:16 Russian: Synodal Translation (1876)
И дар не как суд за одного согрешившего; ибо суд за одно преступление – к осуждению; а дар благодати - к оправданию от многих преступлений.

К Римлянам 5:16 Russian koi8r
И дар не как [суд] за одного согрешившего; ибо суд за одно [преступление] --к осуждению; а дар благодати--к оправданию от многих преступлений.

Romans 5:16 Shuar New Testament
Atanka tunaari Imiß yajauch ain nuna nankaamas pΘnkeran Yus tsankatramkaitji. Iis, aya chikichik tunaan T·ramujai aents sumamawarmiayi. Antsu Yus uwempratniun tsankatramaj N·jainkia ti Untsurφ tunaan Asakßruiti, tura "pΘnkeraitme" T·ramji.

Romabrevet 5:16 Swedish (1917)
Och med gåvan är det icke såsom det var med det som kom genom denne ene som syndade: domen kom genom en enda, och ledde till en fördömelsedom, men nådegåvan kom i följd av mångas fall, och ledde till en rättfärdiggörelsedom.

Warumi 5:16 Swahili NT
Kuna tofauti baina ya zawadi ya Mungu, na dhambi ya mtu yule mmoja. Maana, baada ya kosa la mtu mmoja, Mungu alitoa hukumu; lakini baada ya makosa ya watu wengi, Mungu aliwapa zawadi yake kwa kuwasamehe.

Mga Taga-Roma 5:16 Tagalog: Ang Dating Biblia (1905)
At ang kaloob ay hindi gaya ng nangyari sa pamamagitan ng isang nagkasala: sapagka't ang kahatulan ay dumating sa isa sa ipagdurusa, datapuwa't ang kaloob na walang bayad ay dumating sa maraming pagsuway sa ikaaaring ganap.

Širawt ta iktab Bulǝs i Kǝl-Ǝrrum 5:16 Tawallamat Tamajaq NT
Awa du-tǝtaway tǝhǝkkut ǝn Mǝššina wǝr ola d awa d-eway abakkad n awedan iyyanda. Dǝffǝr abakkad wa iga Adǝm, Mǝššina iwwiddab s ǝššǝriɣa-net aytedan kul. Tǝhǝkkut amaran ta d-iga Mǝššina taqqat as tǝtaway aytedan, amaran tosâ-du dǝffǝr as ǝgân aytedan tǝmazrǝyt tǝgget.

โรม 5:16 Thai: from KJV
และของประทานนั้นก็ไม่เหมือนกับผลซึ่งเกิดจากบาปของคนนั้นคนเดียว เพราะว่าการพิพากษาที่เกิดขึ้นเนื่องจากการละเมิดเพียงครั้งเดียวนั้น ได้นำไปสู่การลงโทษ แต่ของประทานภายหลังการละเมิดหลายครั้งนั้นนำไปสู่ความชอบธรรม

Romalılar 5:16 Turkish
Tanrının bağışı o tek adamın günahının sonucu gibi değildir. Tek suçtan sonra verilen yargı mahkûmiyet getirdi; oysa birçok suçtan sonra verilen armağan aklanmayı sağladı.

Римляни 5:16 Ukrainian: NT
І не таке даруваннє, як (те що сталось) через одного согрішившого; суд бо з однієї (провини був) на осуд, дар же на оправданнє з многих провин.

Romans 5:16 Uma New Testament
Pewai' mara Alata'ala hi kita' mosisala hante jeko' Adam. Tau hadua toei mpotiboki hawa' Alata'ala, alaa-na hawe'ea tauna jadi' masala' hi poncilo Alata'ala pai' kana rahuku'. Tapi' ngkai pewai' mara Alata'ala hi kita', napori hawe'ea petiboki-ta pai' na'uli' kamonoa' -ta hi poncilo-na.

Roâ-ma 5:16 Vietnamese (1934)
Lại sự ban cho nầy chẳng phải như việc xảy đến bởi một người phạm tội đâu: sự phán xét bởi chỉ một tội mà làm nên đoán phạt; nhưng sự ban cho của ân điển thì sau nhiều tội rồi, dẫn đến sự xưng công bình.

Romans 5:15
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