New American Standard Bible
For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
King James Bible
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Darby Bible Translation
For the eater and drinker eats and drinks judgment to himself, not distinguishing the body.
World English Bible
For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
Young's Literal Translation
for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
1 Corinthians 11:29 Parallel
CommentaryBarnes' Notes on the Bible
For he that eateth ... - In order to excite them to a deeper reverence for this ordinance, and to a more solemn mode of observing it, Paul in this verse states another consequence of partaking of it in an improper and irreverent manner; compare 1 Corinthians 11:27.
Eateth and drinketh damnation - This is evidently a figurative expression, meaning that by eating and drinking improperly he incurs condemnation; which is here expressed by eating and drinking condemnation itself. The word "damnation" we now apply, in common language, exclusively to the future and final punishment of the wicked in hell. But the word used here does not of necessity refer to that; and according to our use of the word now, there is a harshness and severity in our translation which the Greek does not require, and which probably was not conveyed by the word "damnation" when the translation was made. In the margin it is correctly rendered "judgment." The word here used (κρῖμα krima) properly denotes judgment; the result of judging, that is, a sentence; then a sentence by which one is condemned, or condemnation; and then punishment; see Romans 3:8; Romans 13:2. It has evidently the sense of judgment here; and means, that by their improper manner of observing this ordinance, they would expose themselves to the divine displeasure, and to punishment. And it refers, I think, to the punishment or judgment which the apostle immediately specifies, 1 Corinthians 11:30, 1 Corinthians 11:32. It means a manifestation of the divine displeasure which might be evinced in this life; and which, in the case of the Corinthians, was manifested in the judgments which God had brought upon them. It cannot be denied, however, that a profane and intentionally irreverent manner of observing the Lord's Supper will meet with the divine displeasure in the eternal world, and aggravate the doom of those who are guilty of it. But it is clear that this was not the punishment which the apostle had here in his eye. This is apparent:
(1) Because the Corinthians did eat unworthily, and yet the judgments inflicted on them were only temporal, that is, weakness, sickness, and temporal death 1 Corinthians 11:30; and,
Not discerning the Lord's body - Not discriminating" μὴ διακρίνων mē diakrinōn between the bread which is used on this occasion and common and ordinary food. Not making the proper difference and distinction between this and common meals. It is evident that this was the leading offence of the Corinthians (see the notes at 1 Corinthians 11:20-21), and this is the proper idea which the original conveys. It does not refer to any intellectual or physical power to perceive that that bread represented the body of the Lord; not to any spiritual perception which it is often supposed that piety has to distinguish this; not to any view which faith may be supposed to have to discern the body of the Lord through the elements; but to the fact that they did not "distinguish" or "discriminate" between this and common meals. They did not regard it in a proper manner, but supposed it to be simply an historical commemoration of an event, such as they were in the habit of observing in honor of an idol or a hero by a public celebration. They, therefore, are able to "discern the Lord's body" in the sense intended here, who with a serious mind, regard it as an institution appointed by the Lord Jesus to commemorate his death; and who "distinguish" thus between this and ordinary meals and all festivals and feasts designed to commemorate other events. In other words, who deem it to be designed to show forth the fact that his body was broken for sin, and who desire to observe it as such. It is evident that all true Christians may have ability of this kind, and need not incur condemnation by any error in regard to this. The humblest and obscurest follower of the Saviour, with the feeblest faith and love, may regard it as designed to set forth the death of his Redeemer; and observing it thus, will meet with the divine approbation.
LibraryThe Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects
Covenanting Recommended by the Practice of the New Testament Church.
Second Sunday in Lent
Tenth Sunday after Trinity Spiritual Counsel for Church Officers.
"The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'
1 Corinthians 11:28
But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.
1 Corinthians 11:30
For this reason many among you are weak and sick, and a number sleep.
Jump to PreviousAright Body Condemnation Conscious Damnation Danger Discern Discerning Distinguishing Drinker Drinketh Drinks Eater Eateth Eats Estimate Fails Holy Judge Judgement Judgment Lord's Manner Meal Part Puts Recognizing Rightly Unworthily Unworthy
Jump to NextAright Body Condemnation Conscious Damnation Danger Discern Discerning Distinguishing Drinker Drinketh Drinks Eater Eateth Eats Estimate Fails Holy Judge Judgement Judgment Lord's Manner Meal Part Puts Recognizing Rightly Unworthily Unworthy
Links1 Corinthians 11:29 NIV
1 Corinthians 11:29 NLT
1 Corinthians 11:29 ESV
1 Corinthians 11:29 NASB
1 Corinthians 11:29 KJV
1 Corinthians 11:29 Bible Apps
1 Corinthians 11:29 Biblia Paralela
1 Corinthians 11:29 Chinese Bible
1 Corinthians 11:29 French Bible
1 Corinthians 11:29 German Bible
1 Corinthians 11:29 Commentaries