1 Corinthians 11:32
Parallel Verses
New American Standard Bible
But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

King James Bible
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Darby Bible Translation
But being judged, we are disciplined of the Lord, that we may not be condemned with the world.

World English Bible
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

Young's Literal Translation
and being judged by the Lord, we are chastened, that with the world we may not be condemned;

1 Corinthians 11:32 Parallel
Barnes' Notes on the Bible

But when we are judged - This is added, evidently, to console those who had been afflicted on account of their improper manner of observing the Lord's Supper. The sense is, that though they were thus afflicted by God; though he had manifested his displeasure at the manner in which they had observed the ordinance, yet the divine judgment in the case was not inexorable. They were not regarded by God as wholly strangers to piety, and would not be lost forever. They should not be alarmed, therefore, as if there was no mercy for them; but they should rather regard their calamities as the chastening of the Lord on his own children, and as designed for their salvation.

We are chastened of the Lord - It is "his" act; and it is not vengeance and wrath; but it is to be regarded as the chastisement of a father's hand, in order that we should not be condemned with the wicked. "We are under the discipline" (παιδευόμεθα paideuometha) of the Lord; we are dealt with as children, and are corrected as by the hand of a father; compare Hebrews 12:5-10, and 2 Corinthians 6:9. The design of God's correcting his children is, that they should be "reclaimed," and not "destroyed."

That we should not be condemned with the world - It is implied here:

(1) That the world - those who were not Christians, would be condemned;

(2) That Paul regarded the Corinthians, whom he addressed, and who had even been guilty of this improper manner of observing the Lord's Supper, and who had been punished for it as true Christians; and,

(3) That the purpose which God had in view in inflicting these judgments on them was, that they might be purified, and enlightened, and recovered from their errors, and saved. This is the design of God in the calamities and judgments which he brings on his own children - And so now, if he afflicts us, or leaves us to darkness, or follows the communion with the tokens of his displeasure, it is, that we may be recovered to a deeper sense of our need of him; to juster views of the ordinance; and to a more earnest wish to obtain his favor.

1 Corinthians 11:32 Parallel Commentaries

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were
John Cunningham—The Ordinance of Covenanting

Second Sunday in Lent
Text: First Thessalonians 4, 1-7. 1 Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,--that ye abound more and more. 2 For ye know what charge we gave you through the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye abstain from fornication; 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust,
Martin Luther—Epistle Sermons, Vol. II

Tenth Sunday after Trinity Spiritual Counsel for Church Officers.
Text: 1 Corinthians 12, 1-11. 1 Now, concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema [accursed], and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same
Martin Luther—Epistle Sermons, Vol. III

Cross References
2 Samuel 7:14
"I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,

Psalm 94:12
Blessed is the man whom You chasten, O LORD, And whom You teach out of Your law;

Psalm 118:18
The LORD has disciplined me severely, But He has not given me over to death.

Romans 5:16
The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

1 Corinthians 1:20
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

1 Corinthians 1:21
For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

1 Corinthians 11:31
But if we judged ourselves rightly, we would not be judged.

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