1 Corinthians 14:14
Parallel Verses
New American Standard Bible
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

King James Bible
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

Darby Bible Translation
For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.

World English Bible
For if I pray in another language, my spirit prays, but my understanding is unfruitful.

Young's Literal Translation
for if I pray in an unknown tongue, my spirit doth pray, and my understanding is unfruitful.

1 Corinthians 14:14 Parallel
Barnes' Notes on the Bible

For if I pray ... - The reference to prayer here, and to singing in 1 Corinthians 14:15, is designed to illustrate the propriety of the general sentiment which he is defending, that public worship should be conducted in a language that would be intelligible to the people. However well meant it might be, or however the "heart" might be engaged in it, yet unless it was intelligible, and the understanding could join in it, it would be vain and profitless.

My spirit prayeth - The word spirit here (πνεῦμα pneuma) has been variously understood. Some have understood it of the Holy Spirit - the Spirit by which Paul says he was actuated. Others of the "spiritual gift," or that spiritual influence by which he was endowed. Others of the mind itself. But it is probable that the word "spirit" refers to the "will;" or to the mind, as the seat of the affections and emotions; that is, to the heart, desires, or intentions. The word "spirit" is often used in the Scriptures as the seat of the affections, and emotions, and passions of various kinds; see Matthew 5:3, "Blessed are the poor in spirit;" Luke 10:21, "Jesus rejoiced in spirit." So it is the seat of ardor or fervor Luke 1:17; Acts 18:25; Romans 12:11; of grief or indignation; Mark 3:12; John 11:33; John 13:21; Acts 17:16. It refers also to feelings, disposition, or temper of mind, in Luke 9:55; Romans 8:15. Here it refers, it seems to me. to the heart, the will, the disposition, the feelings, as contradistinguished from the understanding; and the sense is, "My feelings find utterance in prayer; my heart is engaged in devotion; my prayer will be acceptable to God, who looks upon the feelings of the heart, and I may have true enjoyment; but my understanding will be unfruitful, that is, will not profit others. What I say will not he understood by them; and of course, however much benefit I might derive from my devotions, yet they would be useless to others."

But my understanding - (ὁ δὲ νοῦς μου ho de nous mou). My intellect, my mind; my mental efforts and operations.

Is unfruitful - Produces nothing that will be of advantage to them. It is like a barren tree; a tree that bears nothing that can be of benefit to others. They cannot understand what I say, and of course, they cannot be profited by what I utter.

1 Corinthians 14:14 Parallel Commentaries

Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc.
After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service,
John Bunyan—Grace Abounding to the Chief of Sinners

The Miracle of Tongues.
"If any man speak in an (unknown) tongue, . . . let one interpret. But if there be no interpreter, let him speak to himself, and to God."-- 1 Cor. xiv. 27, 28. The third sign following the outpouring of the Holy Spirit consisted in extraordinary sounds that proceeded from the lips of the apostles--sounds foreign to the Aramaic tongue, never before heard from their lips. These sounds affected the multitude in different ways: some called them babblings of inebriated men; others heard in them the great
Abraham Kuyper—The Work of the Holy Spirit

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Spiritual Gifts.
"But desire earnestly the greater gifts. And a still more excellent way show I unto you." --1 Cor. xii. 31 (R.V.). The charismata or spiritual gifts are the divinely ordained means and powers whereby the King enables His Church to perform its task on the earth. The Church has a calling in the world. It is being violently attacked not only by the powers of this world, but much more by the invisible powers of Satan. No rest is allowed. Denying that Christ has conquered, Satan believes that the time
Abraham Kuyper—The Work of the Holy Spirit

1 Corinthians 14:13
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