New American Standard Bible
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.
King James Bible
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Darby Bible Translation
If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.
World English Bible
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
Young's Literal Translation
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
1 Corinthians 15:32 Parallel
CommentaryBarnes' Notes on the Bible
If after the manner of men - Margin, "To speak after the manner of men" (κατὰ ἄνθρωπον kata anthrōpon). There has been a great difference of opinion in regard to the meaning of these words. The following are some of the interpretations proposed:
(1) If I have fought after the manner of people, who act only with reference to this life, and on the ordinary principles of human conduct, as people fought with wild beasts in the amphitheater.
(2) or if, humanly speaking, or speaking after the manner of people, I have fought, referring to the fact that he had contended with mcn who should be regarded as wild beasts.
(3) or, that I may speak of myself as people speak, that I may freely record the events of my life, and speak of what has occurred.
(4) or, I have fought with wild beasts as far as it was possible for man to do it while life survived.
(5) or, as much as was in the power of man, who had destined me to this; if, so far as depended on man's will, I fought, supposing that the infuriated multitude demanded that I should be thus punished. So Chrysostom understands it.
(6) or, that Paul actually fought with wild beasts at Ephesus.
(7) others regard this as a supposable case; on the supposition that I had fought with wild beasts at Ephesus. Amidst this variety of interpretation, it is not easy to determine the true sense of this difficult passage.
The following thoughts, however, may perhaps make it clear:
(1) Paul refers to some real occurrence at Ephesus. This is manifest from the whole passage. It is not a supposable case.
(2) it was some one case when his life was endangered, and when it was regarded as remarkable that he escaped and survived; compare 2 Corinthians 1:8-10.
(3) it was common among the Romans, and the ancients generally, to expose criminals to fight with wild beasts in the amphitheater for the amusement of the populace.
In such cases it was but another form of dooming them to certain death, since there was no human possibility of escape; see Adam's Rom. Ant., p. 344. That this custom prevailed at the East, is apparent from the following extract front Rosenmuller; and there is no improbability in the supposition that Paul was exposed to this - "The barbarous custom of making men combat with wild beasts has prevailed in the East down to the most modern times. Jurgen Andersen, who visited the states of the Great Mogul in 1646, gives an account in his Travels of such a combat with animals, which he witnessed at Agra, the residence of the Great Mogul. His description affords a lively image of those bloody spectacles in which ancient Rome took so much pleasure, and to which the above words of the apostle refer. Alumardan-chan, the governor of Cashmire, who sat among the chans, stood up, and exclaimed, 'It is the will and desire of the great mogul, Schah Choram, that if there are any valiant heroes who will show their bravery by combating with wild beasts, armed with shield and sword, let them come forward; if they conquer, the mogul will load them with great favor, and clothe their countenance with gladness.' Upon this three persons advanced, and offered to undertake the combat.
Alamardan-charn again cried aloud, 'None should have any other weapon than a shield and a sword; and whosoever has any breastplate under his clothes should lay it aside, and fight honorably.' Hereupon a powerful lion was let into the garden, and one of the three men above mentioned advanced against him; the lion, upon seeing his enemy, ran violently up to him; the man, however, defended himself bravely, and kept off the lion for a good while, until his arms grew tired; the lion then seized the shield with one paw, and with the other his antagonist's right arm, so that he was not able to use his weapon; the latter, seeing his life in danger, took with his left hand his Indian dagger, which he had sticking in his girdle, and thrust it as far as possible into the lion's mouth; the lion then let him go; the man, however, was not idle, but cut the lion almost through with one stroke, and after that entirely to pieces.
LibraryFourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men, …
Martin Luther—Epistle Sermons, Vol. II
Small Duties and the Great Hope
The Death of Death
The Power of the Resurrection
There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.
Instead, there is gaiety and gladness, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: "Let us eat and drink, for tomorrow we may die."
"Come," they say, "let us get wine, and let us drink heavily of strong drink; And tomorrow will be like today, only more so."
And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."'
They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.
but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus.
It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
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