1 Corinthians 2:2
Parallel Verses
New American Standard Bible
For I determined to know nothing among you except Jesus Christ, and Him crucified.

King James Bible
For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Darby Bible Translation
For I did not judge it well to know anything among you save Jesus Christ, and him crucified.

World English Bible
For I determined not to know anything among you, except Jesus Christ, and him crucified.

Young's Literal Translation
for I decided not to know any thing among you, except Jesus Christ, and him crucified;

1 Corinthians 2:2 Parallel
Commentary
Barnes' Notes on the Bible

For I determined - I made a resolution. This was my fixed, deliberate purpose when I came there. It was not a matter of accident, or chance, that I made Christ my great and constant theme, but it was my deliberate purpose. It is to be recollected that Paul made this resolution, knowing the special fondness of the Greeks for subtle disquisitions, and for graceful and finished elocution; that he formed it when his own mind, as we may judge from his writings, was strongly inclined by nature to an abstruse and metaphysical kind of discussion, which could not have failed to attract the attention of the acute and subtle reasoners of Greece; and that he made it when he must have been fully aware that the theme which he had chosen to dwell upon would be certain to excite derision and contempt. Yet he formed, and adhered to this resolution, though it might expose him to contempt; and though they might reject and despise his message.

Not to know - The word "know" here εἰδέναι eidenai is used probably in the sense of "attend to, be engaged in, or regard." I resolved not to give my time and attention while among you to the laws and traditions of the Jews; to your orators, philosophers, and poets; to the beauty of your architecture or statuary; to a contemplation of your customs and laws, but to attend to this only - making known the cross of Christ. The word εἰδω eidō to know, is sometimes thus used. Paul says that he designed that this should be the only thing on which his mind should be fixed; the only object of his attention; the only object there upon which he sought that knowledge should be diffused. Doddridge renders it "appear to know."

Anything among you - Anything while I was with you. Or, anything that may exist; among you, and that may be objects of interest to you. I resolved to know nothing of it, whatever it might be. The former is probably the correct interpretation.

Save Jesus Christ - Except Jesus Christ. This is the only thing of which I purposed to have any knowledge among you.

And him crucified - Or, "even καί kai him that was crucified." He resolved not only to make the "Messiah" the grand object of his knowledge and attention there, but even a "crucified" Messiah; to maintain the doctrine that the Messiah was to be crucified for the sins of the world; and that he who had been crucified was in fact the Messiah. See the note at 1 Corinthians 1:23. We may remark here:

(1) That this should be the resolution of every minister of the gospel. This is his business. It is not to be a politician; not to engage in the strifes and controversies of people; it is not to be a good farmer, or scholar merely; not to mingle with his people in festive circles and enjoyments; not to be a man of taste and philosophy, and distinguished mainly for refinement of manners; not to be a profound philosopher or metaphysician, but to make Christ crucified the grand object of his attention, and seek always and everywhere to make him known.

(2) he is not to be ashamed anywhere of the humbling doctrine that Christ was crucified. In this he is to glory. Though the world may ridicule; though philosophers may sneer; though the rich and the frivilous may deride it, yet this is to be the grand object of interest to him, and at no time, and "in no society" is he to be ashamed of it!

(3) it matters not what are the amusements of society around him; that fields of science, of gain, or ambition, are open before him, the minister of Christ is to know Christ and him crucified alone. If he cultivates science, it is to be that he may the more successfully explain and vindicate the gospel. If he becomes in any manner familiar with the works of art, and of taste, it is that he may more successfully show to those who cultivate them, the superior beauty and excellency of the cross. If he studies the plans and the employments of people, it is that he may more successfully meet them in those plans, and more successfully speak to them of the great plan of redemption.

(4) the preaching of the cross is the only kind of preaching that will be attended with success. That which has in it much respecting the divine mission, the dignity, the works, the doctrines, the person, and the atonement of Christ, will be successful. So it was in the time of the apostles; so it was in the Reformation; so it was in the Moravian missions; so it has been in all revivals of religion. There is a power about that kind of preaching which philosophy and human reason have not. "Christ is God's great ordinance" for the salvation of the world; and we meet the crimes and alleviate the woes of the world, just in proportion as we hold the cross up as appointed to overcome the one, and to pour the balm of consolation into the other.

1 Corinthians 2:2 Parallel Commentaries

Library
The Apostle's Theme
'I determined not to know anything among you, save Jesus Christ, and Him crucified.'--1 COR. ii. 2. Many of you are aware that to-day I close forty years of ministry in this city--I cannot say to this congregation, for there are very, very few that can go back with me in memory to the beginning of these years. You will bear me witness that I seldom intrude personal references into the pulpit, but perhaps it would be affectation not to do so now. Looking back over these long years, many thoughts
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

1 Corinthians ii. 12
We have received not the spirit of the world, but the Spirit which is of God. And, therefore, he goes on to say, our language is different from that of others, and not always understood by them; the natural man receiveth not the things of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned. That is, they are discerned only by a faculty which he has not, namely, by the Spirit; and, therefore, as beings devoid of reason cannot understand the truths
Thomas Arnold—The Christian Life

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

"That which we have Seen and Heard, Declare we unto You, that Ye Also May have Fellowship with Us,"
1 John i. 3.--"That which we have seen and heard, declare we unto you, that ye also may have fellowship with us," &c. There are many things that you desire to hear, and it may be are usually spoken of in public, which the generality of men's hearts are more carried after. But truly, I should wrong myself and you both if I should take upon me to discourse in these things, which, it may be, some desire, for direction or information concerning the times, for I can neither speak of them with so much
Hugh Binning—The Works of the Rev. Hugh Binning

1 Corinthians 2:1
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