New American Standard Bible
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
King James Bible
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Darby Bible Translation
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
World English Bible
Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
Young's Literal Translation
flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.
1 Corinthians 6:18 Parallel
CommentaryBarnes' Notes on the Bible
Flee fornication - A solemn command of God - as explicit as any that thundered from Mount Sinai. None can disregard it with impunity - none can violate it without being exposed to the awful vengeance of the Almighty. There is force and emphasis in the word "flee" φεύγατε pheugate. Man should escape from it; he should not stay to reason about it; to debate the matter; or even to contend with his propensities, and to try the strength of his virtue. There are some sins which a man can resist; some about which he can reason without danger of pollution. But this is a sin where a man is safe only when he flies; free from pollution only when he refuses to entertain a thought of it; secure when he seeks a victory by flight, and a conquest by retreat. Let a man turn away from it without reflection on it and he is safe. Let him think, and reason, and he may be ruined. "The very passage of an impure thought through the mind leaves pollution behind it." An argument on the subject often leaves pollution; a description ruins; and even the presentation of motives against it may often fix the mind with dangerous inclination on the crime. There is no way of avoiding the pollution but in the manner prescribed by Paul; there is no man safe who will not follow his direction. How many a young man would be saved from poverty, want, disease, curses, tears, and hell, could these two words be made to blaze before him like the writing before the astonished eyes of Belshazzar Daniel 5, and could they terrify him from even the momentary contemplation of the crime.
Every sin ... - This is to be taken comparatively. Sins in general; the common sins which people commit do not immediately and directly affect the body, or waste its energies, and destroy life. Such is the case with falsehood, theft, malice, dishonesty, pride, ambition, etc. They do not immediately and directly impair the constitution amid waste its energies.
Is without the body - Does not immediately and directly affect the body. The more immediate effect is on the mind; but the sin under consideration produces an immediate and direct effect on the body itself.
Sinneth against his own body - This is the FourTH argument against indulgence in this vice; and it is more striking and forcible. The sense is, "It wastes the bodily energies; produces feebleness, weakness, and disease; it impairs the strength, enervates the man, and shortens life." Were it proper, this might be proveD to the satisfaction of every man by an examination of the effects of licentious indulgence. Those who wish to see the effects stated may find them in Dr. Rush on the Diseases of the Mind. Perhaps no single sin has done so much to produce the most painful and dreadful diseases, to weaken the constitution, and to shorten life as this. Other vices, as gluttony and drunkenness, do this also, and all sin has some effect in destroying the body, but it is true of this sin in an eminent degree.
Library"Bought with a Price"
You will notice that in this chapter the apostle Paul has been dealing with sins of the flesh, with fornication and adultery. Now, it is at all times exceedingly difficult for the preacher either to speak or to write upon this subject; it demands the strictest care to keep the language guarded, so that while we are denouncing a detestable evil we do not ourselves promote it by a single expression that should be otherwise than chaste and pure. Observe how well the apostle Paul succeeds, for though …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
On Communion in the Lord's Supper.
Tempest and Trust
Death to Sin through Christ
1 Corinthians 6:9
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
2 Corinthians 12:21
I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
But immorality or any impurity or greed must not even be named among you, as is proper among saints;
Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
1 Thessalonians 4:3
For this is the will of God, your sanctification; that is, that you abstain from sexual immorality;
Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.
Jump to PreviousBody Commits Committeth Desires Evil Flee Flesh Fornication Goes Human Immoral Immorality Lewdness Outside Practise Sexual Sin Sinneth Sins Whoredom
Jump to NextBody Commits Committeth Desires Evil Flee Flesh Fornication Goes Human Immoral Immorality Lewdness Outside Practise Sexual Sin Sinneth Sins Whoredom
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