1 Corinthians 7:6
Parallel Verses
New American Standard Bible
But this I say by way of concession, not of command.

King James Bible
But I speak this by permission, and not of commandment.

Darby Bible Translation
But this I say, as consenting to, not as commanding it.

World English Bible
But this I say by way of concession, not of commandment.

Young's Literal Translation
and this I say by way of concurrence -- not of command,

1 Corinthians 7:6 Parallel
Commentary
Barnes' Notes on the Bible

But I speak this by permission ... - It is not quite certain whether the word "this" (τοῦτο touto), in this verse, refers to what precedes, or to what follows. On this commentators are divided. The more natural and obvious interpretation would be to refer it to the preceding statement. I am inclined to think that the mare natural construction is the true one. and that Paul refers to what he had said in 1 Corinthians 7:5. Most recent commentators, as Macknight and Rosenmuller, however, suppose it refers to what follows, and appeal to similar places in Joel 1:2; Psalm 49:2; 1 Corinthians 10:23. Calvin supposes it refers to what was said in 1 Corinthians 7:1.

By permission - συγγνώμην sungnōmēn. This word means "indulgence," or "permission," and stands opposed to that which is expressly enjoined; compare 1 Corinthians 7:25. "I am 'allowed' to say this; I have no express command on the subject; I give it as my opinion; I do not speak it directly under the influence of divine inspiration;" see 1 Corinthians 7:10, 1 Corinthians 7:25, 1 Corinthians 7:40. Paul here does not claim to be under inspiration in these directions which he specifics. But this is no argument against his inspiration in general, but rather the contrary. For:

(1) It shows that he was an honest man, and was disposed to state the exact truth. An impostor, pretending to inspiration, would have claimed to have been always inspired. Who ever heard of a pretender to divine inspiration admitting that in any thing he was not under divine guidance? Did Mahomet ever do this? Do impostors now ever do it?

(2) it shows that in other cases, where no exception is made, he claimed to be inspired. These few exceptions, which he expressly makes, prove that in everywhere else he claimed to be under the influence of inspiration.

(3) we are to suppose, therefore, that in all his writings where he makes no express exceptions, (and the exceptions are very few in number,) Paul claimed to be inspired. Macknight, however, and some others, understand this as mere adVice, as an inspired man, though not as a command,

Not of commandment - Not by express instruction from the Lord; see 1 Corinthians 7:25. I do not claim in this to be under the influence of inspiration; and my counsel here may be regarded, or not, as you may be able to receive it.

1 Corinthians 7:6 Parallel Commentaries

Library
The Christian Life
'Brethren, let every man, wherein he is called, therein abide with God.'--1 COR. vii. 24. You find that three times within the compass of a very few verses this injunction is repeated. 'As God hath distributed to every man,' says the Apostle in the seventeenth verse, 'as the Lord hath called every one, so let him walk. And so ordain I in all the churches.' Then again in the twentieth verse, 'Let every man abide in the same calling wherein he is called.' And then finally in our text. The reason for
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

How to Use the Present Life, and the Comforts of It.
The divisions of this chapter are,--I. The necessity and usefulness of this doctrine. Extremes to be avoided, if we would rightly use the present life and its comforts, sec. 1, 2. II. One of these extremes, viz, the intemperance of the flesh, to be carefully avoided. Four methods of doing so described in order, sec. 3-6. 1. BY such rudiments we are at the same time well instructed by Scripture in the proper use of earthly blessings, a subject which, in forming a scheme of life, is by no mean to be
Archpriest John Iliytch Sergieff—On the Christian Life

Let Marriages Possess their Own Good, not that they Beget Sons...
12. Let marriages possess their own good, not that they beget sons, but that honestly, that lawfully, that modestly, that in a spirit of fellowship they beget them, and educate them, after they have been begotten, with cooperation, with wholesome teaching, and earnest purpose: in that they keep the faith of the couch one with another; in that they violate not the sacrament of wedlock. All these, however, are offices of human duty: but virginal chastity and freedom through pious continence from all
St. Augustine—Of Holy Virginity.

And Now by Plainest Witnesses of Divine Scriptures...
22. And now by plainest witnesses of divine Scriptures, such as according to the small measure of our memory we shall be able to remember, let it more clearly appear, that, not on account of the present life of this world, but on account of that future life which is promised in the kingdom of heaven, we are to choose perpetual continence. But who but must observe this in that which the same Apostle says a little after, "Whoso is without a wife has thought of the things of the Lord, how to please
St. Augustine—Of Holy Virginity.

Cross References
1 Corinthians 7:10
But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband

1 Corinthians 7:12
But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

1 Corinthians 7:25
Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy.

1 Corinthians 7:40
But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

2 Corinthians 8:8
I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.

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