1 Kings 15:25
Parallel Verses
New American Standard Bible
Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.

King James Bible
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

Darby Bible Translation
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.

World English Bible
Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.

Young's Literal Translation
And Nadab son of Jeroboam hath reigned over Israel, in the second year of Asa king of Judah, and he reigneth over Israel two years,

1 Kings 15:25 Parallel
Commentary
Barnes' Notes on the Bible

The sacred historian now gives an account of the contemporary kings of Israel, beginning with Nadab, who ascended the throne in Asa's second year, and concluding with Ahab, in whose fourth year Asa died. This narrative occupies him almost to the close of the first Book of Kings.

Chronology of Kingdoms Year of the Divided Kingdom Kings of Judah Years of Reign Kings of Israel Years of Reign 1 Rehoboam 17 Jeroboam 22 5 (Invasion of Shishak) 18 Abijam 3 20 Asa 41 22 Nadab 2 23 Baasha 21 31 (Invasion of Zerah) 34 (Great Feast at Jerusalem) 46 Elah 2 47 Zimri

Omri 12 58 Ahab 22 61 (Last year of Asa) (4th year of Ahab)

1 Kings 15:25 Parallel Commentaries

Library
Whether Christ is the Head of the Church?
Objection 1: It would seem that it does not belong to Christ as man to be Head of the Church. For the head imparts sense and motion to the members. Now spiritual sense and motion which are by grace, are not imparted to us by the Man Christ, because, as Augustine says (De Trin. i, 12; xv, 24), "not even Christ, as man, but only as God, bestows the Holy Ghost." Therefore it does not belong to Him as man to be Head of the Church. Objection 2: Further, it is not fitting for the head to have a head. But
Saint Thomas Aquinas—Summa Theologica

Whether Christ Died Out of Obedience?
Objection 1: It would seem that Christ did not die out of obedience. For obedience is referred to a command. But we do not read that Christ was commanded to suffer. Therefore He did not suffer out of obedience. Objection 2: Further, a man is said to do from obedience what he does from necessity of precept. But Christ did not suffer necessarily, but voluntarily. Therefore He did not suffer out of obedience. Objection 3: Further, charity is a more excellent virtue than obedience. But we read that Christ
Saint Thomas Aquinas—Summa Theologica

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
1 Kings 14:20
The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.

1 Kings 15:26
He did evil in the sight of the LORD, and walked in the way of his father and in his sin which he made Israel sin.

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