New American Standard Bible
It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
King James Bible
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
Darby Bible Translation
And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
World English Bible
It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
Young's Literal Translation
And it cometh to pass, at Ahab's hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.
1 Kings 21:27 Parallel
CommentaryBarnes' Notes on the Bible
The repentance of Ahab resembles that of the Ninevites Jonah 3:5. It has the same outward signs - fasting and sackcloth - and it has much the same inward character. It springs, not from love, nor from hatred of sin, but from fear of the consequences of sin. It is thus, although sincere and real while it lasts, shallow and exceedingly short-lived. God, however, to mark His readiness to receive the sinner who turns to Him, accepted the imperfect offering (as He likewise accepted the penitence of the Ninevites), and allowed it to delay the execution of the sentence 1 Kings 21:29. So the penitence of the Ninevites put off the fall of Nineveh for a century.
And lay in sackcloth - In this particular he seems to have gone beyond the usual practice. We do not read elsewhere of mourners passing the night in sackcloth.
And went softly - "As if he had no heart to go about any business" (Patrick).
LibraryWhether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there …
Saint Thomas Aquinas—Summa Theologica
Blessed are they that Mourn
"And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth."
So Jacob tore his clothes, and put sackcloth on his loins and mourned for his son many days.
2 Samuel 3:31
Then David said to Joab and to all the people who were with him, "Tear your clothes and gird on sackcloth and lament before Abner." And King David walked behind the bier.
1 Kings 21:28
Then the word of the LORD came to Elijah the Tishbite, saying,
2 Kings 6:30
When the king heard the words of the woman, he tore his clothes-- now he was passing by on the wall-- and the people looked, and behold, he had sackcloth beneath on his body.
2 Kings 19:1
And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the LORD.
1 Chronicles 21:16
Then David lifted up his eyes and saw the angel of the LORD standing between earth and heaven, with his drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered with sackcloth, fell on their faces.
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