1 Kings 8:21
Parallel Verses
New American Standard Bible
"There I have set a place for the ark, in which is the covenant of the LORD, which He made with our fathers when He brought them from the land of Egypt."

King James Bible
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

Darby Bible Translation
And I have set there a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers when he brought them out of the land of Egypt.

World English Bible
There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt."

Young's Literal Translation
and set there a place for the ark, where is the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.'

1 Kings 8:21 Parallel
Commentary

1 Kings 8:21 Parallel Commentaries

Library
Blighted Blossoms
In our yard, a few feet from the door, stands an apple-tree. In the early spring I watched its swelling buds from day to day. Soon they burst forth into snowy blossoms, beautifying the tree, and filling the air with their fragrance. There was the promise of a bountiful crop of fruit. In a few days the petals had fallen like a belated snow. As the leaves unfolded and grew larger, there appeared here and there a little apple that gave promise of maturing into full-ripened fruit. But, alas! how few
Charles Wesley Naylor—Heart Talks

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Promises of the Law and the Gospel Reconciled.
1. Brief summary of Chapters 15 and 16. Why justification is denied to works. Argument of opponents founded on the promises of the law. The substance of this argument. Answer. Those who would be justified before God must be exempted from the power of the law. How this is done. 2. Confirmation of the answer ab impossibili, and from the testimony of an Apostle and of David. 3. Answer to the objection, by showing why these promises were given. Refutation of the sophistical distinction between the intrinsic
John Calvin—The Institutes of the Christian Religion

The Fact of the Redeemer's Return had a Spectacular Setting Forth on the Mount of Transfiguration.
The Transfiguration of Christ is perhaps as familiar as any of the leading events recorded in the four Gospels, yet is it less understood than the other great crises in His blessed life. The purpose and meaning of the Transfiguration is defined in the closing verse of Matthew 16--"Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of Man coming in His Kingdom." This is a verse which has puzzled many Bible readers, yet its meaning is simple if
Arthur W. Pink—The Redeemer's Return

Cross References
Deuteronomy 31:26
"Take this book of the law and place it beside the ark of the covenant of the LORD your God, that it may remain there as a witness against you.

1 Kings 8:9
There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the LORD made a covenant with the sons of Israel, when they came out of the land of Egypt.

1 Chronicles 22:19
"Now set your heart and your soul to seek the LORD your God; arise, therefore, and build the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built for the name of the LORD."

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