New American Standard Bible
"FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."
King James Bible
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
Darby Bible Translation
because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil.
World English Bible
For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
Young's Literal Translation
because the eyes of the Lord are upon the righteous, and His ears -- to their supplication, and the face of the Lord is upon those doing evil;'
1 Peter 3:12 Parallel
CommentaryBarnes' Notes on the Bible
For the eyes of the Lord are over the righteous - That is, he is their Protector. His eyes are indeed on all people, but the language here is that which describes continual guardianship and care.
And his ears are open unto their prayers - He hears their prayers. As he is a hearer of prayer, they are at liberty to go to him at all times, and to pour out their desires before him. This passage is taken from Psalm 34:15, and it is designed to show the reason why a life of piety will contribute to length of days.
But the face of the Lord is against them that do evil - Margin, upon. The sense of the passage, however, is against. The Lord sets his face against them: an expression denoting disapprobation, and a determination to punish them. His face is not mild and benignant toward them, as it is toward the righteous. The general sentiment in these verses 1 Peter 3:10-12 is, that while length of days is desirable, it is to be secured by virtue and religion, or that virtue and religion will contribute to it. This is not to be understood as affirming that all who are righteous will enjoy long life, for we know that the righteous are often cut down in the midst of their way; and that in fire, and flood, and war, and the pestilence, the righteous and the wicked often perish together. But still there is a sense in which it is true that a life of virtue and religion will contribute to length of days, and that the law is so general as to be a basis of calculation in reference to the future:
I. Religion and virtue contribute to those things which are favorable to length of days, which are conducive to health and to a vigorous constitution. Among those things are the following:
(a) a calm, peaceful, and contented mind - avoiding the wear and tear of the raging passions of lusts, avarice, and ambition;
(b) temperance in eating and drinking - always favorable to length of days;
(c) industry - one of the essential means, as a general rule, of promoting long life;
(d) prudence and economy - avoiding the extravagancies by which many shorten their days; and,
(e) a conscientious and careful regard of life itself.
Religion makes men feel that life is a blessing, and that it should not be thrown away. Just in proportion as a man is under the influence of religion, does he regard life as of importance, and does he become careful in preserving it. Strange and paradoxical as it may seem, the lack of religion often makes people reckless of life, and ready to throw it away for any trifling cause. Religion shows a man what great issues depend on life, and makes him, therefore, desirous of living to secure his own salvation and the salvation of all others.
II. Multitudes lose their lives who would have preserved them if they had been under the influence of religion. To see this, we have only to reflect:
(a) on the millions who are cut off in war as the result of ambition, and the want of religion;
(b) on the countless hosts cut down in middle life, or in youth, by intemperance, who would have been saved by religion;
(c) on the numbers who are the victims of raging passions, and who are cut off by the diseases which gluttony and licentiousness engender;
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John
Behold, the eye of the LORD is on those who fear Him, On those who hope for His lovingkindness,
The eyes of the LORD are toward the righteous And His ears are open to their cry.
The face of the LORD is against evildoers, To cut off the memory of them from the earth.
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