1 Thessalonians 2:6
Parallel Verses
New American Standard Bible
nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority.

King James Bible
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

Darby Bible Translation
nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;

World English Bible
nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

Young's Literal Translation
nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

1 Thessalonians 2:6 Parallel
Barnes' Notes on the Bible

Nor of men sought we glory - Or praise. The love of applause was not that which influenced them; see the notes on Colossians 1:10.

Neither of you, nor yet of others - Nowhere has this been our object The love of fame is not that which has influenced us. The particular idea in this verse seems to be that though they had uncommon advantages, as the apostles of Christ, for setting up a dominion or securing an ascendancy over others, yet they had not availed themselves of it. As an apostle of Christ; as appointed by him to found churches; as endowed with the power of working miracles, Paul had every advantage for securing authority over others, and turning it to the purposes of ambition or gain.

When we might have been burdensome - Margin, "or, used authority." Some understand this as meaning that they might have demanded a support in virtue of their being apostles; others, as Calvin, and as it is in the margin, that they might have used authority, and have governed them wholly in that manner, exacting unqualified obedience. The Greek properly refers to that which is "weighty" - ἐν βαρέι en barei - "heavy, burdensome." Anything that weighs down or oppresses - as a burden, sorrow, or authority, would meet the sense of the Greek. It seems probable, from the context, that the apostle did not refer either to authority or to support exclusively, but may have included both. In their circumstances it might have been somewhat burden some for them to have maintained him and his fellowlaborers, though as an apostle he might have required it; compare 1 Corinthians 9:8-15. Rather than be oppressive in this respect, he had chosen to forego his right, and to maintain himself by his own labor. As an apostle also he might have exerted his authority, and might have made use of his great office for the purpose of placing himself at the head of churches, and giving them laws. But he chose to do nothing that would be a burden: he treated them with the gentleness with which a nurse cherishes her children (1 Thessalonians 2:7), or a father his sons (1 Thessalonians 2:11). and employed only the arts of persuasion; compare notes on 2 Corinthians 12:13-16.

As the apostles of Christ - Though the writer uses the word apostles here in the plural number, it is not certain that he means to apply it to Silas and Timothy. He often uses the plural number where he refers to himself only; and though Silas and Timothy are joined with him in this Epistle 1 Thessalonians 1:1, yet it is evident that he writes the letter as if he were alone and that they had no part in the composition or the instructions. Timothy and Silas are associated with him for the mere purpose of salutation or kind remembrance. That this is so, is apparent from 1 Thessalonians 3:1-13. In 1 Thessalonians 3:1, Paul uses the plural term also. "When we could no longer forbear, we thought it good to be left at Athens alone; compare 1 Thessalonians 3:5. "For this cause, when I could no longer forbear, I sent to know your faith." Neither Silas nor Timothy were apostles in the strict and proper sense, and there is no evidence that they had the "authority" which Paul here says might have been exerted by an apostle of Christ.

1 Thessalonians 2:6 Parallel Commentaries

Laboring under Difficulties
While Paul was careful to set before his converts the plain teaching of Scripture regarding the proper support of the work of God, and while he claimed for himself as a minister of the gospel the "power to forbear working" (1 Corinthians 9:6) at secular employment as a means of self-support, yet at various times during his ministry in the great centers of civilization he wrought at a handicraft for his own maintenance. Among the Jews physical toil was not thought strange or degrading. Through Moses
Ellen Gould White—The Acts of the Apostles

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Cross References
John 5:41
"I do not receive glory from men;

John 5:44
"How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?

1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

1 Corinthians 9:4
Do we not have a right to eat and drink?

2 Corinthians 4:5
For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake.

Philemon 1:8
Therefore, though I have enough confidence in Christ to order you to do what is proper,

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