New American Standard Bible
For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.
King James Bible
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Darby Bible Translation
for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
World English Bible
For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
Young's Literal Translation
for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.
1 Timothy 4:10 Parallel
CommentaryBarnes' Notes on the Bible
For therefore we both labour and suffer reproach - In making this truth known, that all might be saved, or that salvation was offered to all. The "labor" was chiefly experienced in carrying this intelligence abroad among the Gentiles; the "reproach" arose chiefly from the Jews for doing it.
Because we trust in the living God - This does not mean, as our translation would seem to imply, that he labored and suffered "because" he confided in God, or that this was the "reason" of his sufferings, but rather that this trust in the living God was his "support" in these labors and trials. "We labor and suffer reproach, for we have hope in God. Through him we look for salvation. We believe that he has made this known to people, and believing this, we labor earnestly to make it known, even though it be attended with reproaches." The sentiment is, that the belief that God has revealed a plan of salvation for all people, and invites all people to be saved, will make his friends willing to "labor" to make this known, though it be attended with reproaches.
Who is the Saviour of all men - This must be understood as denoting that he is the Saviour of all people in some sense which differs from what is immediately affirmed - "especially of those that believe." There is something pertaining to "them" in regard to salvation which does not pertain to "all men." It cannot mean that he brings all people to heaven, "especially" those who believe - for this would be nonsense. And if he brings all people actually to heaven, how can it be "especially" true that he does this in regard to those who believe? Does it mean that he saves others "without" believing? But this would be contrary to the uniform doctrine of the Scriptures; see Mark 16:16. When, therefore, it is said that he "is the Saviour of 'all' people, 'especially' of those who believe," it must mean that there is a sense in which it is true that he may be called the Saviour of all people, while, at the same time, it is "actually" true that those only are saved who believe. This may be true in two respects:
(2) as he has "provided" salvation for all people. He is thus their Saviour - and may be called the common Saviour of all; that is, he has confined the offer of salvation to no one class of people; he has not limited the atonement to one division of the human race; and he actually saves all who are willing to be saved by him.
(See supplementary note on 2 Corinthians 5:21. This passage however is not regarded a proof text now on the extent of the atonement, as the fair rendering of σωτήρ sōtēr is "Preserver." Dr. Wardlaw has accordingly excluded it in his recent work.)
Specially of those that believe - This is evidently designed to limit the previous remark. If it had been left there, it might have been inferred that he would "actually save" all people. But the apostle held no such doctrine, and he here teaches that salvation is "actually" limited to those who believe. This is the speciality or the uniqueness in the salvation of those who actually reach heaven, that they are "believers;" see the notes on Mark 16:16. All people, therefore, do not enter heaven, unless all people have faith. But is this so? What evidence is there that the great mass of mankind die believing on the Son of God?
LibraryEpistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
How Intent the Ruler Ought to be on Meditations in the Sacred Law.
The Clergyman and the Prayer Book.
Seed Scattered and Taking Root
Simon Peter answered, "You are the Christ, the Son of the living God."
and they were saying to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world."
1 Corinthians 15:10
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.
2 Corinthians 1:10
who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us,
1 Timothy 2:3
This is good and acceptable in the sight of God our Savior,
1 Timothy 2:4
who desires all men to be saved and to come to the knowledge of the truth.
1 Timothy 3:15
but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
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