New American Standard Bible
For everything created by God is good, and nothing is to be rejected if it is received with gratitude;
King James Bible
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
Darby Bible Translation
For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
World English Bible
For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
Young's Literal Translation
because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,
1 Timothy 4:4 Parallel
CommentaryBarnes' Notes on the Bible
For every creature of God is good - Greek, "all the creatures, or all that God has created" - πᾶν κτίσμα pan ktisma: that is, as he made it; compare Genesis 1:10, Genesis 1:12, Genesis 1:18, Genesis 1:31. It does not mean that every moral agent remains good as long as he is "a creature of God," but moral agents, human beings and angels, were good as they were made at first; Genesis 1:31. Nor does it mean that all that God has made is good "for every object to which it can be applied." It is good in its place; good for the purpose for which he made it. But it should not be inferred that a thing which is poisonous in its nature is good for food, "because" it is a creation of God. It is good only in its place, and for the ends for which he intended it. Nor should it be inferred that what God has made is necessarily good "after" it has been perverted by man. As God made it originally, it might have been used without injury.
Apples and peaches were made good, and are still useful and proper as articles of food; rye and Indian-corn are good, and are admirably adapted to the support of man and beast, but it does not follow that all that "man" can make of them is necessarily good. He extracts from them a poisonous liquid, and then says that "every creature of God is good, and nothing to be refused." But is this a fair use of this passage of Scripture? True, they "are" good - they "are" to be received with gratitude as he made them, and as applied to the uses for which he designed them; but why apply this passage to prove that a deleterious beverage, which "man" has extracted from what God has made, is good also, and good for all the purposes to which it can be applied? As "God" made these things, they are good. As man perverts them, it is no longer proper to call them the "creation of God," and they may be injurious in the highest degree. This passage, therefore, should not be adduced to vindicate the use of intoxicating drinks. As employed by the apostle, it had no such reference, nor does it contain any "principle" which can properly receive any such application.
And nothing to be refused - Nothing that God has made, for the purposes for which he designed it. The necessity of the case the "exigency of the passage" - requires this interpretation. It "cannot" mean that we are not to refuse poison if offered in our food, or that we are never to refuse food that is to us injurious or offensive; nor can it anymore mean that we are to receive "all" that may be offered to us as a beverage. The sense is, that as God made it, and for the purposes for which he designed it, it is not to be held to be evil; or, which is the same thing, it is not to be prohibited as if there were merit in abstaining from it. It is not to be regarded as a religious duty to abstain from food which God has appointed for the support of man.
LibraryEpistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
How Intent the Ruler Ought to be on Meditations in the Sacred Law.
The Clergyman and the Prayer Book.
Seed Scattered and Taking Root
God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Again a voice came to him a second time, "What God has cleansed, no longer consider unholy."
He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.
1 Corinthians 10:26
FOR THE EARTH IS THE LORD'S, AND ALL IT CONTAINS.
1 Corinthians 10:30
If I partake with thankfulness, why am I slandered concerning that for which I give thanks?
1 Timothy 4:3
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
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