New American Standard Bible
But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness;
King James Bible
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
Darby Bible Translation
But profane and old wives' fables avoid, but exercise thyself unto piety;
World English Bible
But refuse profane and old wives' fables. Exercise yourself toward godliness.
Young's Literal Translation
and the profane and old women's fables reject thou, and exercise thyself unto piety,
1 Timothy 4:7 Parallel
CommentaryBarnes' Notes on the Bible
But refuse - That is, refuse to pay attention to them, or reject them. Do not consider them of sufficient importance to occupy your time.
Profane - The word here used does not mean that the fables here referred to were blasphemous or impious in their character, but that they had not the character of true religion; 2 Timothy 2:16.And old wives' - Old women's stories; or such as old women held to be important. The word is used here, as it is often with us, in the sense of silly.
Fables - Fictions, or stories that were not founded on fact. The pagan religion abounded with fictions of this kind, and the Jewish teachers were also remarkable for the number of such fables which they had introduced into their system. It is probable that the apostle referred here particularly to the Jewish fables, and the counsel which he gives to Timothy is, to have nothing to do with them.
And exercise thyself rather unto godliness - Rather than attempt to understand those fables. Do not occupy your time and attention with them, but rather cultivate piety, and seek to become more holy.
LibraryEpistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
How Intent the Ruler Ought to be on Meditations in the Sacred Law.
The Clergyman and the Prayer Book.
Seed Scattered and Taking Root
1 Timothy 1:4
nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.
1 Timothy 1:9
realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers
1 Timothy 4:8
for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.
1 Timothy 6:3
If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
1 Timothy 6:5
and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.
2 Timothy 3:5
holding to a form of godliness, although they have denied its power; Avoid such men as these.
But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
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