2 Corinthians 1:6
Parallel Verses
New American Standard Bible
But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;

King James Bible
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

Darby Bible Translation
But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

World English Bible
But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

Young's Literal Translation
and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;

2 Corinthians 1:6 Parallel
Commentary
Barnes' Notes on the Bible

And whether we be afflicted - If we are afflicted; or, our affliction is for this purpose. This verse is designed to show one of the reasons of the sufferings which the apostles had endured; and it is a happy specimen of Paul's skill in his epistles. He shows that all his trials were for their welfare and would turn to their benefit. He suffered that they might be comforted; he was afflicted for their advantage. This assurance would tend to conciliate their favor, and strengthen their affection for him, as it would show them that he was disinterested. We are under the deepest obligations of gratitude to one who suffers for us; and there is nothing that will bind us more tenderly to anyone than the fact that he has been subjected to great calamity and trial on our account. This is one of the reasons why the Christian feels so tenderly his obligation to the Lord Jesus Christ.

It is for your consolation and salvation - It will be useful for your consolation; or it is endured in order to secure your com fort, and promote your salvation. Paul had suffered in Ephesus, and it is to this that he here particularly refers. He does not mean to say that his sufferings there were particularly for the comfort of the Corinthians; but that they had been endured in the general purpose of promoting the salvation of people, and that they, together with others, would reap the benefit of his trials. He endured them in order to spread the true religion, and they would be benefitted by that, and be sides, he would be the better able by his trials to administer to them the true consolations of the gospel in their sufferings; and his example, and experience, and counsel, would enable them to bear up under their own trials in a proper manner.

Which is effectual ... - Margin, "wrought." The Greek word ἐνεργουμένης energoumenēs denotes here "efficacious, operating to, producing;" and the phrase denotes that their salvation would be effected, worked out, or secured by the patient endurance of such sufferings. Those sufferings were necessary; and a patient endurance of them would tend to promote their salvation. The doctrine that the patient endurance of affliction tends to promote salvation, is every where taught in the Bible; see the notes on Romans 5:3-5.

In the enduring - By your enduring; or by your patience in such sufferings. You are called to endure the same kind of sufferings; and patience in such trials will tend to promote your salvation.

Or whether we be comforted ... - One design of our being comforted is, that we may be able to impart consolation to you in the times of similar trial and calamity; see 2 Corinthians 1:4. The sentiment of the whole passage is, that their eternal welfare would be promoted by the example of the apostles in their trials, and by the consolations which they would be able to impart as the result of their afflictions.

2 Corinthians 1:6 Parallel Commentaries

Library
Anointed and Stablished
'Now He which stablisheth us with you in Christ, and hath anointed us, is God.'--2 COR. i. 21. The connection in which these words occur is a remarkable illustration of the Apostle's habit of looking at the most trivial things in the light of the highest truths. He had been obliged, as the context informs us, to abandon an intended visit to Corinth. The miserable crew of antagonists, who yelped at his heels all his life, seized this change of purpose as the occasion for a double-barrelled charge.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Tenses
"Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us."--2 Corinthians 1:10. WHEN children are learning their grammar, they have to pay particular attention to the tenses of the verbs; and it is important for Christians also to remember their tenses,--to recollect the past, the present, and the future. Our text brings all three very vividly before us, and reminds us that God hath delivered, doth deliver, and will yet deliver. First, let us think for
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 47: 1901

Concerning Baptism.
Concerning Baptism. [967] As there is one Lord, and one faith, so there is one baptism; which is not the putting away the filth of the flesh, but the answer of a good conscience before God, by the resurrection of Jesus Christ. And this baptism is a pure and spiritual thing, to wit, the baptism of the Spirit and Fire, by which we are buried with him, that being washed and purged from our sins, we may walk in newness of life: of which the baptism of John was a figure, which was commanded for a time,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Cross References
2 Corinthians 4:15
For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

2 Corinthians 12:15
I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?

Ephesians 3:1
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--

Ephesians 3:13
Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory.

2 Timothy 2:10
For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.

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