2 Corinthians 11:31
Parallel Verses
New American Standard Bible
The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying.

King James Bible
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

Darby Bible Translation
The God and Father of the Lord Jesus knows he who is blessed for ever that I do not lie.

World English Bible
The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.

Young's Literal Translation
the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --

2 Corinthians 11:31 Parallel
Commentary
Barnes' Notes on the Bible

The God and Father ... - Paul was accustomed to make solemn appeals to God for the truth of what he said, especially when it was likely to be called in question; see 2 Corinthians 11:10; compare Romans 9:1. The solemn appeal which he here makes to God is made in view of what he had just said of his sufferings, not of what follows - for there was nothing in the occurrence at Damascus that demanded so solemn an appeal to God. The reason of this asseveration is probably that the transactions to which he had referred were known to but few, and perhaps not all of them to even his best friends; that his trials and calamities had been so numerous and extraordinary that his enemies would say that they were improbable, and that all this had been the mere fruit of exaggeration; and as he had no witnesses to appeal to for the truth of what he said, he makes a solemn appeal to the ever-blessed God. This appeal is made with great reverence. It is not rash, or bold, and is by no means irreverent or profane. He appeals to God as the Father of the Redeemer whom he so much venerated and loved, and as himself blessed for evermore. If all appeals to God were made on as important occasions as this, and with the same profound veneration and reverence, such appeals would never be improper, and we should never be shocked as we are often now when people appeal to God. This passage proves that an appeal to God on great occasions is not improper; it proves also that it should be done with profound veneration.

2 Corinthians 11:31 Parallel Commentaries

Library
Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Laboring under Difficulties
While Paul was careful to set before his converts the plain teaching of Scripture regarding the proper support of the work of God, and while he claimed for himself as a minister of the gospel the "power to forbear working" (1 Corinthians 9:6) at secular employment as a means of self-support, yet at various times during his ministry in the great centers of civilization he wrought at a handicraft for his own maintenance. Among the Jews physical toil was not thought strange or degrading. Through Moses
Ellen Gould White—The Acts of the Apostles

2 Corinthians 11:30
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