2 Corinthians 11:7
Parallel Verses
New American Standard Bible
Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge?

King James Bible
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

Darby Bible Translation
Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

World English Bible
Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?

Young's Literal Translation
The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

2 Corinthians 11:7 Parallel
Commentary
Barnes' Notes on the Bible

Have I committed an offence - Have I done wrong. Greek, "Have I committed a sin." There is here a somewhat abrupt transition from the previous verse; and the connection is not very apparent. Perhaps the connection is this. "I admit my inferiority in regard to my manner of speaking. But this does not interfere with my full understanding of the doctrines which I preach, nor does it interfere with the numerous evidences which I have furnished that I am called to the office of an apostle. What then is the ground of offence? In what have I erred? Wherein have I shown that I was not qualified to be an apostle? Is it in the fact that I have not chosen to press my claim to a support, but have preached the gospel without charge?" There can be no doubt that they urged this as an objection to him, and as a proof that he was conscious that he had no claim to the office of an apostle; see the notes on 1Co. 9:3-18. Paul here answers this charge; and the sum of his reply is, that he had received a support, but that it had come from others, a support which they had furnished because the Corinthians had neglected to do it.

In abasing myself - By laboring with my own hands; by submitting to voluntary poverty, and by neglecting to urge my reasonable claims for a support.

That ye might be exalted - In spiritual blessings and comforts. I did it because I could thus better promote religion among you. I could thus avoid the charge of aiming at the acquisition of wealth; could shut the mouths of gainsayers, and could more easily secure access to you. Is it now to be seriously urged as a fault that I have sought your welfare, and that in doing it I have submitted to great self-denial and to many hardships? See notes on 1 Corinthians 9:18 ff.

2 Corinthians 11:7 Parallel Commentaries

Library
Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Laboring under Difficulties
While Paul was careful to set before his converts the plain teaching of Scripture regarding the proper support of the work of God, and while he claimed for himself as a minister of the gospel the "power to forbear working" (1 Corinthians 9:6) at secular employment as a means of self-support, yet at various times during his ministry in the great centers of civilization he wrought at a handicraft for his own maintenance. Among the Jews physical toil was not thought strange or degrading. Through Moses
Ellen Gould White—The Acts of the Apostles

Cross References
Acts 18:3
and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers.

Acts 20:33
"I have coveted no one's silver or gold or clothes.

Romans 1:1
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

1 Corinthians 9:18
What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.

2 Corinthians 2:12
Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord,

2 Corinthians 10:16
so as to preach the gospel even to the regions beyond you, and not to boast in what has been accomplished in the sphere of another.

2 Corinthians 12:13
For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

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