2 Corinthians 12:1
Parallel Verses
New American Standard Bible
Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.

King James Bible
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

Darby Bible Translation
Well, it is not of profit to me to boast, for I will come to visions and revelations of the Lord.

World English Bible
It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

Young's Literal Translation
To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

2 Corinthians 12:1 Parallel
Barnes' Notes on the Bible

It is not expedient - It is not well; it does not become me. This may either mean that he felt and admitted that it did not become him to boast in this manner; that there was an impropriety in his doing it though circumstances had compelled him, and in this sense it is understood by nearly, or quite, all expositors; or it may be taken ironically. "Such a man as I am ought not to boast. So you say, and so it would seem. A man who has done no more than I have; who has suffered nothing; who has been idle and at ease as I have been, ought surely not to boast. And since there is such an evident impropriety in my boasting and speaking about myself, I will turn to another matter, and inquire whether the same thing may not be said about visions and revelations. I will speak, therefore, of a man who had some remarkable revelations, and inquire whether he has any right to boast of the favors imparted to him." This seems to me to be the probable interpretation of this passage.

To glory - To boast; 2 Corinthians 10:8, 2 Corinthians 10:13; 2 Corinthians 11:10. One of the charges which they alleged against him was, that he was given to boasting without any good reason. After the enumeration in the previous chapter of what he had done and suffered, he says that this was doubtless very true. Such a man has nothing to boast of.

I will come - Margin, "For I will." Our translators have omitted the word (γὰρ gar) for in the text, evidently supposing that it is a mere expletive. Doddridge renders it, "nevertheless." But it seems to me that it contains an important sense, and that it should be rendered by then. "Since it is not fit that I should glory, then I will refer to visions, etc. I will turn away then from that subject, and come to another." Thus, the word (γὰρ gar) is used in John 7:41. "Shall then μὴ γὰρ mē gar Christ come out of Galilee?" Acts 8:31. "How can I then τὼ tō; γὰρ gar except some man should guide me?" see also Acts 19:35; Romans 3:3; Philippians 1:18.

To visions - The word "vision" is used in the Scriptures often to denote the mode in which divine communications were usually made to people. This was done by causing some scene to appear to pass before the mind as in a landscape, so that the individual seemed to see a representation of what was to occur in some future period. It was usually applied to prophecy, and is often used in the Old Testament; see my note on Isaiah 1:1, and also on Acts 9:10. The vision which Paul here refers to was that which he was permitted to have of the heavenly world; 2 Corinthians 12:4. He was permitted to see what perhaps no other mortal had seen, the glory of heaven.

And revelations of the Lord - Which the Lord had made. Or it may mean manifestations which the Lord had made of himself to him. The word rendered "revelations" means properly an "uncovering" (ἀποκάλυψις apokalupsis, from ἀποκαλύπτω apokaluptō, to uncover), and denotes a removal of the veil of ignorance and darkness, so that an object may be clearly seen; and is thus applied to truth revealed, because the obscurity is removed and the truth becomes manifest.

2 Corinthians 12:1 Parallel Commentaries

A Paradox
I. Perhaps I can expound the text best if I first TURN IT THE OTHER WAY UP, and use it as a warning. When I am strong, then am I weak. Perhaps, while thinking of the text thus turned inside out, we shall be getting light upon it to be used when we view it with the right side outwards, and see that when we are weak, then we are strong. I am quite sure that some people think themselves very strong, and are not so. Their proud consciousness of fancied strength is the indication of a terrible weakness.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Introductory Note to Chapter iii. By the Editor
BY THE EDITOR THE readers, especially those not well acquainted with Scholastic philosophy, will, perhaps, be glad to find here a short explanation of the various kinds. of Vision and Locution, Corporal, Imaginary, and Intellectual. The senses of Taste, Touch, and Smell are not so often affected by mystical phenomena, but what we are about to say in respect of Sight and Hearing applies, mutatis mutandis, to these also. 1. A CORPORAL VISION is when one sees a bodily object. A Corporal Locution is
Teresa of Avila—The Interior Castle, or The Mansions

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Cross References
1 Corinthians 14:6
But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?

2 Corinthians 11:16
Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little.

2 Corinthians 11:18
Since many boast according to the flesh, I will boast also.

2 Corinthians 12:5
On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.

2 Corinthians 12:7
Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me-- to keep me from exalting myself!

2 Corinthians 12:9
And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.

Galatians 1:12
For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

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