2 Corinthians 12:19
Parallel Verses
New American Standard Bible
All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved.

King James Bible
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Darby Bible Translation
Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

World English Bible
Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

Young's Literal Translation
Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,

2 Corinthians 12:19 Parallel
Commentary
Barnes' Notes on the Bible

Again, think ye that we excuse ourselves unto you? - see the note on 2 Corinthians 5:12. The sense is, Do not suppose that this is said from mere anxiety to obtain your favor, or to ingratiate ourselves into your esteem. This is said doubtless to keep himself from the suspicion of being actuated by improper motives. He had manifested great solicitude certainly in the previous chapter to vindicate his character; but he here says that it was not from a mere desire to show them that his conduct was right; it was from a desire to honor Christ.

We speak before God in Christ - We declare the simple and undisguised truth as in the presence of God. I have no mere desire to palliate my conduct; I disguise nothing; I conceal nothing; I say nothing for the mere purpose of self-vindication, but I can appeal to the Searcher of hearts for the exact truth of all that I say. The phrase "before God in Christ," means probably, "I speak as in the presence of God, and as a follower of Christ, as a Christian man." It is the solemn appeal of a Christian to his God for the truth of what he said, and a solemn asseveration that what he said was not for the mere purpose of excusing or apologizing for (the sense of the Greek) his conduct.

But we do all things, dearly beloved, for your edifying - All that I have done has been for your welfare. My vindication of my character, and my effort to disabuse you of your prejudices, has been that you might have unwavering confidence in the gospel and might be built up in holy faith. On the word "edify," see the Romans 14:19 note; 1 Corinthians 8:1; 1 Corinthians 10:23 notes.

2 Corinthians 12:19 Parallel Commentaries

Library
A Paradox
I. Perhaps I can expound the text best if I first TURN IT THE OTHER WAY UP, and use it as a warning. When I am strong, then am I weak. Perhaps, while thinking of the text thus turned inside out, we shall be getting light upon it to be used when we view it with the right side outwards, and see that when we are weak, then we are strong. I am quite sure that some people think themselves very strong, and are not so. Their proud consciousness of fancied strength is the indication of a terrible weakness.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Introductory Note to Chapter iii. By the Editor
BY THE EDITOR THE readers, especially those not well acquainted with Scholastic philosophy, will, perhaps, be glad to find here a short explanation of the various kinds. of Vision and Locution, Corporal, Imaginary, and Intellectual. The senses of Taste, Touch, and Smell are not so often affected by mystical phenomena, but what we are about to say in respect of Sight and Hearing applies, mutatis mutandis, to these also. 1. A CORPORAL VISION is when one sees a bodily object. A Corporal Locution is
Teresa of Avila—The Interior Castle, or The Mansions

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Cross References
Romans 9:1
I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,

Romans 14:19
So then we pursue the things which make for peace and the building up of one another.

Romans 15:2
Each of us is to please his neighbor for his good, to his edification.

2 Corinthians 2:17
For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.

2 Corinthians 10:8
For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame,

1 Thessalonians 5:11
Therefore encourage one another and build up one another, just as you also are doing.

Hebrews 6:9
But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.

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